Quieting Our Hearts

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“Blessed are the pure in heart, for they will see God”

– Matthew 5:8

QUIETING OUR HEARTS

Saint Augustine, one of the church’s early leaders, said, “Our hearts are unquiet until they rest in God.” A powerful statement from a man who in the first half of his life engaged in much debauchery. He was a great lawyer and orator in his early life. His fame was so widespread that he was recruited to go to Rome to teach aspiring students about oratory, reading, and philosophy. During this period of his life he was in constant pursuit of the “truth,” while engaging in a life of sin. Encouraged by his mother, he met Bishop Ambrose in Milan. Through these meetings Augustine discovered that he was on the wrong path to truth. In a garden in Milan he heard a child’s voice that he felt was the voice of Jesus, and knelt to accept Jesus as the truth. From this point he became a bishop, and he went on to become a key figure in firmly establishing the church.

“Jesus asks us to not give in to our personal power, but to our hearts and the existing human desire to do good.”

Today’s verse is one of the Beatitudes delivered to us by Jesus in the Sermon on the Mount. Jesus tells us in this verse to have a pure heart. A heart led to do good. One that avoids the temptation to give in to our fears, desires, and schemes. A heart that reaches outward to our neighbor. A heart that has faith in God. A heart that endures momentary losses and looks to the future. A heart of hope. Jesus asks us to not give in to our personal power, but to our hearts and the existing human desire to do good.

A friend of mine named Donna talks about this state of being as it relates to her business. After a difficult period early in her life that involved alcoholism and challenging times with her parents, Donna found Jesus. She took her savings and bought a building, and broke it up into small offices to start an “office share” business. Competing against bigger companies, she has over time built a successful business that includes numerous other buildings and many customers. She let go of her fears and thrived. At the various crossroads of this amazing story of revival, she focused on two things. The first was to make ethical decisions;the second, to listen for God’s direction. She tells me that over time at each of these crossroads, the decisions got easier and her business grew.

“If our hearts are God-centered and faithful, we will survive and more likely thrive.”

Jesus asks us to trust our heart and follow its direction. There are times when our hearts appear wrong or we are beset with worry. If our hearts are God-centered and faithful, we will survive and more likely thrive. Decisions that are made with the wrong intentions, however, will nag us in the future. Sleeping and our overall sense of being improves when we act with a pure heart. The momentary losses that sometimes stand in our way will disappear over time. Our hearts will become quiet and not restless.

Blessings, until next time,
Bruce L. Hartman

 

PARTING THOUGHTS

Do we incorporate God in our decision making?

Do we fret over decisions we have made?

Can we make hard choices?

 

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Trail Towns

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TRAIL TOWNS

We have left the Great Smokie Mountains, National Park. Foiled by weather through two significant weather events that closed the roads to the park over the last week. The recent storm has left the roads closed for three days. An experienced hiker in the Smokies relayed to us that the weather has been extraordinary and the worst he has seen in 25 years of hiking. Some days the winds have blown well over 50MPH. Our comfort level is below 35MPH. Because there is little in terms of “bailout” points, we are moving on and returning to the Smokies in the fall to complete the miles we missed.

When we were able to hike in the Smokies, we were treated with spectacular vistas and wonderful hiking. During this time we reached a 6000-foot peak and slept at over one mile high. Thankfully we were able to get into town just hours before the roads closed. However, many people weren’t as lucky and got stuck up top. Some had to huddle in the 3 sided shelters or in the two public bathrooms that are on the mountain. We read the tweets from these people and prayed for their safety.

This puts us at mile 241 and headed to Tennessee. There is a term used on the trail called “hiking legs,” which means you can walk effortlessly for many miles. While better, we are still a few weeks away from having them. The younger hikers have them now and are starting to do 20 mile days.

One of the unexpected joys has been with the Trail Towns. Generally, they are spaced 20-30 miles apart. They offer a chance for a shower, laundry, food resupply, and a warm bed. In March and April, a bubble of thru-hikers appears in these towns. They are ready for us and very welcoming.

Getting to know and visit these places has been a special part of our journey. We meet the shuttle drivers who take hikers from the trail into town. Sometimes the town pays for the shuttle or other times a local church runs the shuttles. There are also paid shuttle drivers and having their phone numbers, which we do, increases our flexibility. The paid shuttle drivers charge about $15 a person. These drivers work most of the year shuttling hikers, both thru-hikers and week-long hikers. This is how they make their living.

All the towns have places for hikers to stay, ranging from hostels to B&B’s to Holiday Inn Express. When we stay in town we are recognized as thru-hikers. Even if we see people we haven’t met on the trail, they invite us to dinner. All the town people know what we are looking for, whether it’s the Post Office, supermarket, outfitters or innkeepers. They know how to help us and most do it with a smile.

These towns are closely knit and each town person knows the next. In one case a shuttle driver took us to the Post Office in Fontana, which is only opened from 12-4, and proceeded to have a fifteen-minute catch-up session with the person working at the Post Office.

We go to the Post Office in each town to move our “bounce box” along. A “bounce box” contains those items we don’t need for the next week and if you don’t open it the Post Office moves to our next stop for free!

The supermarkets stock what hikers like, such as Beef Jerky, Belvita Bars, breakfast bars and trail mix. Most of the places to stay have a laundry facility where we wash our 2 sets of clothes.

All the towns have that one place to get a great hamburger, french fries, and beer. We don’t worry about our diet, we crave calories. By now most hikers have lost 10-15 pounds and need to eat more.

The towns we have visited are, Blairsville GA., Hiawassee GA., Franklin NC., Fontana NC. (Population 7) and Gatlinburg TN. Small towns that represent the best of small-town America.

I asked one person, “What is social life like in town.” They reply it revolves around our church.

Churches abound in these towns and beside faith development, they also provide social support, shuttles, free breakfast, and trail magic. It is like going back in time when churches were the hub of a town.

When Myron Avery, the visionary who helped create the Appalachian Trail, first thought on the trail he wanted it to run through small towns. His goal was not to just hike but experience the diverse communities that existed. His belief was that a real trail experience was both in the hiking, but also in meeting people off the trail. Now that we have been out for three weeks, we understand his goal.

During our time in Gatlinburg, we met Mike. When we were in the Smokies and decided to bail out, Connie had called a shuttle driver who agreed to meet us at one of the two parking areas in the Smokies. We arrived early and met Mike. He was also looking for a ride down. So we offered him a ride. Eventually while standing and waiting, two other people needed a ride and came up.

People that were passing through kept asking if anyone needed a ride and received rides. Around 5 it was just the two of us and Mike. We went into town together. Over the two days we were in Gatlinburg we hung out with Mike.

Mike was thru-hiking as far as he could go until August. Mike looked like a mountain man, long silver hair pulled back in a ponytail and a wonderfully full beard. Mike was hiking for the same three reasons we were hiking. To become a better person with friends, physically change through hiking and grow spiritually.

Mike understood that “it’s not about the miles, but the smiles.” He was enjoying meeting new people, testing his body and looking for meaning in the woods.

Mike has slept in a tower by himself at Albert Mountain and watched both a sunset and sunrise. He walked slowly at first, but over the last few weeks has worked his way up to 10 miles a day.

He has no idea how far he will walk. But his deadline in August 31st and then go back to his life. He is one of those people who have many friends and knows many people. He will be a friend to us long after we have all left the trail.

His faith is very simple, be moral, help others and search for God. His faith is more communal than specific. He is still trying to grasp God and why God exists. He is in the investigation phase. We gave him our views and pray that it helps.

Mike smiles every day and laughs loudly.

Mike is one of the many people we meet and get to know in the trail towns.

Blessings, until next time,
Bruce L. Hartman

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Milestone on the Trail

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MILESTONE ON THE TRAIL

This week we passed two milestones that are important in providing a sense of accomplishment. We left Georgia and entered North Carolina. The first big test of any true hike! Then two days later we got to the 100-mile mark. While small for the entire journey, they are huge for our confidence. By now at least 25% have dropped out. Hitting these marks at least told us we were accomplishing something.

The trail is both hard and eye-opening. For us, the climbs are acts of patience. The younger trail hikers storm up the mountains and we plod along. Walking with measured steps and creating benchmarks to hit on the way up. In doing this we make the 1000 foot or more climbs manageable. Sometimes each tenth of a mile is hard and that is all we can focus on. When we get to the top, we replace patience with joy. Another peak climbed. Each one gives us more confidence.

We are also seeing that life can be very simple. Sometimes our entire day is just walking, setting up our tent, and eating. In this simplicity, we see what is important. Life boils down to food, water, and shelter. But for us to be happy, that is all we need. It is fun to walk with each other, Connie and I alone for most of the day just discussing our daily goals, life, our friends, our daughters and where we are going. The days are simple and fun.

The only thing we get anxious about is where our next water supply will be. Learning to never pass by a stream close to the trail. It takes fifteen minutes to get water. We must filter, put in our electrolytes and make sure we know where the next water source will be.

At each stop, we have to be very disciplined in making sure we leave nothing behind. We always take one final look before we leave. We have heard this is so very important. In fact, we heard about a person losing his tent. Everything we carry we have to use every day.

At night in the camps or shelters, we find people. Sometimes a dozen and sometimes forty, just setting up their tents, having dinner and then socializing. A wonderful community of people who help and provide each other support.

The younger people go faster than us and some do twenty miles in a day. Some are faster than us but walk the same ten to twelve miles a day we do. We are slower, at 65 I can’t walk as fast as the twenty-year-olds, but we walk longer.

When we venture into town, we see a different world. People going to work and living lives. Many very ordinary people just living life. In the trail towns, they care for the thru-hikers.

As thru-hikers, we are very recognizable when we are in town. We wear clogs in town. The men are unshaven. The women wear bandanna’s or scarves on their heads. We all have the same clothes on from yesterday. We buy food for the next few days and rest our legs. We are minor celebrities and the town people accept us and help us.

The stories of faith keep appearing on the trail. On a tough climb this past Sunday we met Pippi Rambo, her trail name. A very large woman in her twenties that walks slowly because of her size. But every day she comes into the camp, maybe a few hours after everyone else, but she arrives.

On top of this mountain, we talked on this Sunday morning. Pippi told us that she was tired of being an inspiration to others. Because of her very large size, people come up to her and tell her she was an inspiration. She doesn’t want that; she just wants to be a thru-hiker. And she is.   Being an inspiration isn’t why she hikes. She wants to be normal and nothing more.

She is a quiet Christian, who recoils at overly zealous evangelicals who told her she must proclaim her faith every day. She is shy and doesn’t want that. She just wants to love God and help others. That is her way of proclaiming, not talking just doing.

I reminded her of the Good Samaritan that Jesus talked about. How two proclaimed pious people walked past an injured man. Even to the point of walking to the other side of the road. Followed by a person from Samaria and a different community, who helped tend to the injured man and provided him with safety. For me this was an example of our Christian attitude, we should have within us, doing versus saying is the essence of faith.

We left her with a closing comment that she was a good person. Typical of Pippi, she said we were as well.

On another morning I sat down with a man for breakfast. He had intended to hike last year. But five days before he was supposed to leave his wife came down with pancreatic cancer. His next nine months were spent nursing his wife, who died this January.

He told me he had seen things with her death that no person should ever have to see. But dutifully he fought alongside her, despite the inevitable.

He was a shaken man; over the horror, he saw and loss of a thirty-five-year companion. As we talked the emotions of that year came out in the stoic man.

Grief is a difficult companion. It knows no appropriate behavior. It let’s go slowly and comes in the nights of life; creating anguish and teardrops. It prevents a life of normalcy and its only purpose is dismay.

But slowly the tears will go away, each drop of anguish replaced by the grace of God. Until that sunny day where memories replace the grief. No one knows the time. But in a perverse way grief will heal him.

We left each other, with me praying in Jesus’ name that he would heal on his thru-hike. Perhaps a place of respite from his awful companion called grief.

We live life in segments and milestones, surrounded for a few days by wonderful people. Then we move on never sure how to say goodbye.

Blessings, until next time,
Bruce L. Hartman

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Into the Woods

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INTO THE WOODS

We have finished the first 69.2 miles of the Appalachian Trail. Quite an experience being immersed in the woods every day. Every day is hard, educational and very different than living out of the woods. Each day is its own day and each hour has exciting moments.

Each morning, our schedule has us climbing a mountain. Sometimes it is 500 feet over one mile or tougher climbs like 1400 feet in a mile and a half.

We try to walk around ten miles a day, which involves 2500 to 3500 feet in total ascent. At the end of each day, we are tired but grateful for what we have seen and learned.

We have learned to go slow and break the day into four or five segments. Sometimes it’s a two-mile downhill segment. Or perhaps a key vista a few miles out. Doing this makes the ten miles manageable.

We have learned water and food are the number one priority each day. Any time we find a stream, we “Water Up.” This is always an event because we don’t just go to a tap. We first fill up from a stream into a separate container. Then using a filter we drain the water through a filter into a Smart Water bottle. Next, we add electrolytes to replace those we have lost. We drink around 3-4 liters of water each day.

Likewise, food is also fuel for walking. In general, we eat 4000 calories a day. This is spread out over five meals. Breakfast is eaten before we start, usually cold oats or a couple of breakfast bars. Followed about two hours later with enriched biscuits called Belvita biscuits. Lunch usually is another two hours and consists of peanut butter sandwiches or salami and cheese. Followed then in another two hours with a Snicker bar. The commercials are true about Snicker bars, they really boost your energy for the final hills of the day. Dinner is trail mix, which might seem odd. But it is easy to carry and from a small package, you can get 700 calories with a good balance of protein, carbohydrates, and fat.

We have also learned to carry only what you need. We use a bounce box that contains items we will need in the future and forward to our next rest stop a few days later. The weight of a pack is very important from both an exertion point of view and balance. Too much weight and your balance is affected and subjects you to falls.

They tell us we pack our fears. For instance, if you fear running out of food, you will pack too much food. If your fear is being cold, then too many clothes. Fortunately, there are good examples of what a well-packed backpack contains. With this reference you know to only pack 2 sets of clothes, rain gear, and a puffy jacket. Or to pack 2 pounds of food for each day you are going to be between resupply points. In total, keeping your gear to 25 pounds is vital.

We have learned that we can climb 4000-foot peaks. We have learned on those nights that are close to freezing, you keep your entire body in your sleeping bag. We have also learned that of the forty or so items you carry, you must be very disciplined in keeping track of each item. We have learned to be very disciplined in all that we do.

We have learned to go slow and be purposeful. At first, we got dismayed when much younger hikers would go by at a quick pace. But we also were told that can cause injuries by an experienced hiker. Even an inchworm can climb a mountain. He told us to be patient and in a few weeks we will have caught up.

We have also discovered God, not just in nature and our personal circumstances, also in other people. On our fourth day, after a very tough morning and having forgotten our lunch, we came to a parking lot to find a man who was giving away pork soup and coffee.

The weather was horrible that morning, forty mile an hour winds and freezing temperatures. The wind blew so hard that it pelted us with ice crystals that came from tree limbs. In all this, we got to see the magnificent scenery of a grove of trees encased in shimmering white. (The picture from that scene is the image for this blog)

No lunch and being cold, the soup was a welcomed sight.

This is an event is called, “Trail Magic” on the trail. It happens at some road crossings, where local people feed or supply water to hikers. It may be soup or donuts or jugs of water. Bob, the man who provided the soup is called a “Trail Angel.”

Bob, was the first trail angel we met. In 2014 he had been diagnosed with cancer. Concerned with his health and the uncertainty of his condition, he went up into the mountains to pray. He felt that God told him he would be okay. Overwhelmed and in tears, he promised God that he would help hikers as a way to give back.

Bob, was cured. Each weekend during hiker season he hands out trail magic. He is kind and offers a great conversation with his gifts. A man who was saved through his faith that helps others.

On our seventh day, after a very hard climb, we found a summit with incredible views. We had arrived there with a woman called, Coyote. This was her trail name. Thru-Hikers on the Appalachian trail don’t use their real name, but their trail name. Trail names are very personal and tell you something about the person. Names are given out by others or something you give yourself. Coyote was named because each time she summits a peak she howls.

We had spent the previous night camping next to her. During that time we discovered a remarkably happy person with a very fast wit. Coyote came from a modest background, growing up in rural Tennessee. What she had in life was earned in a very hard way.

She had mentioned to us twice she was a cancer survivor. So we probed to find out why she mentioned it. She proceeded to tell us that she had stage 3 cervical cancer when she was 25. After a number of surgeries, she was cured but left infertile.

When she was young, she wanted to have a family. This was her big dream. Now that dream was gone. For the next tens years, she was depressed and suffered from anxiety. She spent these years angry at life, her friends, her husband and especially God.

She started hiking. At first with groups and then herself. On these solo hikes, she talked with God. At first angry and then questioning why this it happened to her. Over time she regained her natural gift of joy. She had found God again. She had a new purpose and it was to live life with purpose and joy.

She is walking the Appalachian trail to discover more about her future. She is grateful for her husband, who stood with her on all those difficult days. I am not sure where her story ends but am thankful for the joy she gave us.

We have learned a lot, but mostly no matter how much we prepare, God is in charge. We find this out each day through events and our lessons.

One of the highlights of our day is our morning prayer. We pray for guidance and thank God.

On the trail, there is a saying, “The trail will provide.” And it does, through God, the trail has provided to us.

Blessings, until next time,
Bruce L. Hartman

Photo by Francesco Gallarotti

We love giving credit to budding photographers to help them gain more exposure.

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A Life-Affirming Elixir

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“Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.”

– Matthew [4:23]

 

A LIFE-AFFIRMING ELIXIR

We sometimes spend too much time in our inner castles. Many times in my counseling work, I will confront despair. A client will say, “Why don’t they want me?” or “I had a bad week.” When I probe why people feel this way, I often detect that they have spent most of the week by themselves, reflecting or doing self-analysis. It is hard to be alone, and sometimes we are alone even when we are with people. My clients will confess that they didn’t get much done on their “to do” list, which drove them further into themselves, over analyzing and being overly self-critical.

Jesus would sometimes go off to silent places to pray and meditate. Away from everyone. However, he preferred to be among the people. His ministry was dining with other people, walking to distant towns, curing the sick, or helping an individual with insight. It is moments like these moments that remind us most of Jesus. His ministry was an outward expression to others.

“When we walk among people, we receive an elixir.”

When we walk among people, we receive an elixir. An affirmation of ourselves. When we look someone in the eye and ask “How is your day?” we are affirming that person. An inner moment of joy occurs that tells the person he or she is good and worthy. When we ask and then listen, we hear stories about life. We get to know other people. They can share their dreams and worries with us. They are affirmed because we listened. For a moment they have a voice. We gave them a voice. And the sense of our own joy increases also. Our outward interest in other people provides us energy for our own tasks. When we are with others and listen, we receive.

“God wants us among the people, and we are created to interact with one another.”

People like people who like people. I often say this in my sessions. At first it may appear to be self-serving. But if we are sincere about it, we can create a mutual bond. When Jesus walked among humankind, he knew his mission. To heal, and proclaim the good news, but also simply to be with humankind. Our inner castles are good places to rest and pray, but we can only stay for a while. God wants us among the people, and we are created to interact with one another. Through outward expressions we find healing.

Blessings, until next time,
Bruce L. Hartman

 

PARTING THOUGHTS

Are we sincere when we say good morning?

Do we ask or do we state?

What is the value of questions?

 

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Walking the Trails

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“Arise, walk about the land through its length and breadth; for I will give it to you.”

Genesis [13:17]

WALKING THE TRAILS

On March 30th, Connie and I will attempt to walk the Appalachian Trail, from Springer Mountain, Georgia to Mount Katahdin, Maine. This is a journey of almost 2200 miles. We expect this trip will take close to six months.

Some interesting notes about the Appalachian trail are:

  • The trail crosses 14 states.
  • The highest point on the trail is Clingsman Dome in North Carolina at 6643 feet.
  • The average hiker takes 165 days to complete.
  • Volunteers maintain the trail, spending close to 250,000 hours on maintenance.
  • One and four hikers finish.
  • Each day of walking is equal to 5500 calories burned.
  • The average hiker goes through 4-5 pairs of shoes.

Why are we attempting this trek? It has been a life long dream, since my mid-twenties. But a career, family and life responsibilities appropriately took precedence. But just having a dream isn’t enough, there has to be a purpose other than a desire to take 6 months out of our lives.

As strong advocates against “ageism”, we will walk representing those who are over 50, who are denied opportunities because of their age. We will walk to prove that the term “young and energetic” can be replaced with “old and energetic.” Being older doesn’t mean slowing down, it means being wiser.

It is also a time when we can reset our lives and bodies. A time to prepare for the next few decades of our lives. A way to find out what is important, when you are stripped down to a small tent and two sets of clothing. A way to answer the question, “What is most important in life?”  Our hope is move from being consumers of life to living life with a focus on what is important.

It will also be to find God in the wilderness. To meet inspiring people. To hear their stories and learn about human nature without the trappings of modern life.

Henry David Thoreau, who walked many of these miles said, “If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music he hears, however measured or far away.” 

What’s the right life for some isn’t the right life for all. This is what we seek, a period to find out what is it that we seek. A time to raise up dormant desires or those just beneath the service.

Certainly, serving others is most important, but what does that mean for us? Perhaps we will find it on the trail, likely we will at least get clues.

For me, it is also to find a gentler self that will tame my quickness to be offended. A self that loves first. A time to wash completely off the effects of a lifetime of being a corporate warrior.

As we have trained and prepared for this trek, we met a young man who teaches at REI and has not only walked the Appalachian Trail but the Pacific Coast Trail and the Continental Divide trail. In total 8,500 hundred miles. He has mentored us and helped us with our gear selection. Because of him we feel relaxed and prepared.

I asked him about the difference between young hikers, which represent the majority of those who hike, and older hikers. His comment was that young hikers recover faster, but older hikers are wiser. When you look at the statistics around the completion rate, both groups have the same finishing percentage!

So we start this journey to watch and not measure. To enjoy the wilderness with a wonder. To meet wonderful people and hear their stories. To connect God with all that we do. For it is to him we hope to glorify. For it is from him we have been given this great privilege.

Our aim is to be called Appalachian Trail Thru-Hiker’s, we hope the journey leads us to Maine. But also to become students of life.

Jesus, himself walked twenty miles a day, to not just minister to humankind, but to meet and hear. Tirelessly he roamed revealing the message of God. Certainly, we can walk if he walked.

While this post is the last we will write for a while, we have prepared posts for the next 6 months. We will continue to post on Twitter, Instagram, and Facebook, thanks to our very capable friend Amy. The year with God has been written for the next nine months. Our other posts will be placed on Monday’s and Friday’s. After two weeks on Wednesdays, we will post updates on our progress. We will post where we are, as we are able. We will continue to work on the books we publish and hold dear. Perhaps a new book will arise from this journey.

Be well, we will not be too far away.

Blessings, until next time,
Bruce L. Hartman

Photo by Francesco Gallarotti

We love giving credit to budding photographers to help them gain more exposure.

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RFK, A Voice that Called for Peace

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“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John [14:27]).

Jesus 30 AD

RFK, A VOICE THAT CALLED FOR PEACE

In Indianapolis on April 4th, 1968; Robert Kennedy was the first to tell the people of Indianapolis that Martin Luther King had been shot and killed. RFK was scheduled to deliver a campaign speech, for his bid to become president that evening. Prior to his leaving for the speech, the Indianapolis police stopped him to brief him of the assassination of King. The police around the country had been told first, before the news became available to the general public. Government authorities believed that riots would erupt and they wanted to give law enforcement agencies a chance to prepare.

In RFK’s briefing, he was advised not to give his speech, as the police did not believe they could provide adequate protection. RFK said he still wanted to speak to the people of Indianapolis despite the risks. He wanted to be the one to deliver the difficult news. Over the objections of the police he climbed atop of the back of a truck to deliver the news to the people of Indianapolis.

In delivering this message, he first told the people of Indianapolis the news. After which the crowd, groaned in horror and disbelief.

Next he honored King by saying, “Martin Luther King dedicated his life to love and to justice between fellow human beings. He died in the cause of that effort.”

Knowing the gravity of the situation, RFK went to his “go to” position on issues, by offering a course of reconciliation, peace and love. He said, “In this difficult day, in this difficult time for the United States, it’s perhaps well to ask what kind of a nation we are and what direction we want to move in. For those of you who are black — considering the evidence evidently is that there were white people who were responsible — you can be filled with bitterness, and with hatred, and a desire for revenge.

We can move in that direction as a country, in greater polarization — black people amongst blacks, and white amongst whites, filled with hatred toward one another. Or we can make an effort, as Martin Luther King did, to understand, and to comprehend, and replace that violence, that stain of bloodshed that has spread across our land, with an effort to understand, compassion, and love.”

RFK went on to explain that he too had lost a family member to gun violence, who was also shot by a white man. He implored the crowd that we all have to make an effort to get beyond the pain, as he had to, and understand that most white people were good, as were most black people. While this event was extraordinarily painful, his desire was that all must continue in a spirit of reconciliation.

He next quoted an ancient poem by Aeschylus.

“Even in our sleep, pain which cannot forget
falls drop by drop upon the heart,
until, in our own despair,
against our will,
comes wisdom
through the awful grace of God.”

After his brother’s death he had become an advocate for lasting peace and called for an end of hatred. He continued in his speech by saying, “What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence and lawlessness, but is love, and wisdom, and compassion toward one another; and a feeling of justice toward those who still suffer within our country, whether they be white or whether they be black.”

Near the end of his speech, he called for prayers for the King family and a reminder of the value of our country. He ended the speech by saying, “Thank you very much.”

That night the people of Indianapolis, despite their grief went to sleep without violence. However, throughout much of the country, most cities were hit with riots. Some that took days to quell.

RFK did not run from the monster called hatred and revenge, but stood up to it, not with a sword of revenge, but words of peace. He  tamed the savage nature that could have arose that night in Indianapolis with an expression of  understanding, sympathy and love.

63 days later RFK himself was gunned down in Los Angeles. A voice of peace that was silenced by those who seek violence. A voice for peace that still lives strongly in our country, but is often ignored. RFK’s voice was one that sought understanding and one that didn’t take offense.

Both RFK’s and MLK’s voices were lost in that horrible year of 1968, they wanted only simple things. A country that was united. A country that sought love for all its members, regardless of race, color, gender, political affiliation or religious belief. RFK and MLK were voices of reason, peace and love; but lost to the savage nature of violence.

These two men were shining examples of what our countries founding fathers wanted from our leaders, voices of reconciliation. In this short two month period they were silenced, but thankfully leaving behind a legacy to follow.

Today the politics of our nation could use these voices to learn how not to seek revenge and its ugly by-product call hate and polarization. But to seek a trusting voice that elicits peace and understanding.

This is what Americans want.

Blessings, until next time,
Bruce L. Hartman

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Was Mother Teresa Really a Saint? Yes!

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WAS MOTHER TERESA REALLY A SAINT? YES!

At [9:30] PM, September 5th, 1997, Mother Teresa died at her desk of a massive heart attack. She had recently fallen, suffering a broken collar bone and had her lung punctured. A failing heart and the fall were the causes of her death.

Almost immediately the Catholic Church began the process of Sainthood for Mother Teresa. However, it took 19 years to declare her a saint. Besides being an exceptional follower of Christ, two miracles after death are required to be anointed a saint. It wasn’t until 2015 that this latter requirement was met.

The first was the healing of a woman, Monica Bersa, who suffered from a tumor in her abdomen that was so large she appeared to be 6 months pregnant. After the application of a medallion of Mother Teresa, Monica was healed. Despite some controversy about the healing, the church received confirmation from doctors, most of whom were Hindu, that the healing was a miracle.

The second came from a case where a Brazilian man suffered from brain tumors. In 2008, through specific prayers through Mother Teresa, the man was healed. It took seven years to prove this miracle, the approval occurred in 2015. On September 4th, 2016, Pope Francis declared Mother Teresa a saint in front of thousands at the Vatican.

While both of these miracles received extensive review and doubting comments. We should understand, the sainthood process is very thorough and taken seriously by the Catholic Church. Many other miracles were brought forward and did not pass every test. In the end, significant medical evidence was presented in the case of these two miracles.

However, as I researched Mother Teresa, other information came up that cast doubt on her and her sincerity in helping the poor. Naturally, these accusation had to be researched to determine their validity.

As I researched the accusations, I noticed that most of the controversy centered around the comments of two men, Christopher Hitchens and Aroup Chatterjee. Each article, whether in newspapers like the New York Times or the Washington post, or in journal articles, came back to comments made by these two men.

Hitchens produced a documentary film in 1994, called “Hells Angels.” The documentary cast a poor light on the work of Mother Teresa and portrayed her as a fraud.

Aroup Chatterjee, wrote two books about Mother Teresa. The first called, Mother Teresa: The Final Verdict in 2002 and Mother Teresa: The untold Story in 2016. Both were commercial failures. The books maintained that Mother Teresa was a fraud, took money from criminals and didn’t really provide adequate medical treatment. The Final Verdict, currently sells for $900 on Amazon.

As I dug deeper, I discovered that Chatterjee was a significant contributor to the movie, “Hells Angels.” And he and Hitchens were the common thread in all these complaints.

There is no doubt Mother Teresa was a tough woman and perhaps could be overly harsh. However, she had many followers who admired her and the same with those who worked with her.

The organization that Mother Teresa set up called Missionaries of Charity, by 1996 operated 517 facilities in over 100 countries. A wonderful life legacy that rivals the organization skills of Saint Francis of Assisi and Saint Ignatius.

Mother Teresa received many awards during her lifetime that required a significant review of her life’s work. Two in particular are the Nobel Peace Prize in 1979 and the Presidential Medal of Freedom in 1984. In fact, Mother Teresa did not attend the award ceremony for the Presidential Medal of Freedom. She advised President Reagan she had to delay her attendance to work, to which Reagan graciously agreed.

Some of complaints surrounding Mother Teresa revolve around the her working with the “Poorest of the Poor”  or the “untouchables” in Kolkata (formerly known as Calcutta). As her fame grew, the image of Kolkata decreased. Many believing the city was just a slum. However, Kolkata like many cities is diverse and Mother Teresa’s fame cast the city in a bad light. Four of the five Indians who have a won a Nobel prize come from Kolkata. Unwittingly as Mother Teresa’s fame grew, the unintended consequence was that Kolkata became viewed in a poor light. Not that this was her intent, her intent was to help those no one else would.

Another large complaint Chatterjee and Hitchens had with Mother Teresa was with her evangelizing with those she served. Mother Teresa was a nun and believed in Jesus. Her trust was not just in the secular world, but stronger in Christ. As most Christians would, we would expect her to pray for those she tended to and as a matter of course be open about her belief in Jesus. Simply, her living her faith with those she helped was the source of their complaint.

They also accused her of taking money from Charles Keating, the creator of the savings and loan crisis here in the U.S. Certainly this could be viewed as a misstep on Teresa’s part. But of the hundreds of million dollars she received, Keating’s was $1.25 million. All of us have had cases of bad judgement. Knowing Mother Teresa’s commitment to the poor, she would have been hard pressed to turn down the money.

They also complained about the treatment the terminally ill received. Her clinics were accused of reusing needles and not providing pain relief. The British Medical Journal discounted the claim and said about Hitchens’s, “He was long on criticism and short on citation.”  Nurses who worked with Mother Teresa did not observe these practices.

There have been many articles written complaining about Mother Teresa becoming a saint. I am sure she had human imperfections. But her whole body of work of tending to those others wouldn’t around the globe must be measured. Her awards were not handed out capriciously, particularly a Nobel Peace Prize.

It would be hard to grow an organization from one mission to over 516 without real substance. Nuns throughout the world supported her work.

Certainly all famous people had their distractors, as did Mother Teresa. Most of the articles I read, well over twenty had one common source of information, the business partners, Hitchens and Chatterjee. Why didn’t more come forward if these allegations were well founded?

One of Mother Teresa’s most famous quotes is “If you can’t feed a hundred people, feed one.” Many don’t know that she had an experience with Jesus, whom she felt told her to stop teaching and tend the poor. Which she did! For the next fifty years she held on to this direction, despite her self-professed feelings of inadequacy. When she won the Presidential Medal of freedom she proclaimed, “I am not worthy, my work is for the glory of God.”

At the very least the image we know of Mother Teresa is worth following and admiring. But I suspect her real life activities also would lead us to the following conclusion. Not that the Catholic Churches rigorous test of sainthood needs my approval, but I believe they got this one right.

Blessings, until next time,
Bruce L. Hartman

Photo by James Coleman

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Is Socialism Bad For Religion?

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IS SOCIALISM BAD FOR RELIGION?

Lately, on the radio and social media, I have heard and been asked if socialism is bad for religion. The answer is very complicated, because the theory of socialism and its practical application historically is very different. Individuals seeking personal power have twisted the theory behind socialism.

Socialism in itself is a belief in the equal distribution of wealth. Its practical application has been distorted to that of placing complete trust in the government. Which is different than religion, where personal trust is placed in God.

While socialism sounds good on paper, history tells us a different story. Consider the Soviet Union, the world’s largest experiment with socialism. It reigned for only 80 years, a small amount of time considering the span of history. Its collective approach to farming created a disaster in the 20’s when millions of people died. And more would have died without the aid of the United States.

Since 1900 over 100 million of the citizens of communist regimes have been murdered, by Democide. Democide being the act of murder by a government. This statistic varies from researcher to researcher, some say 70 million and others as high as 110 million.

Smaller experiments in other countries have also failed, such as; Cuba, North Korea and most recently Venezuela. In each case the citizens of these countries had taken significant reductions in the quality of their lives.

So what went wrong with this idyllic type of government. It was with the flaw in its formula of assuming those who would be the rulers would not be impacted by power and greed. Despots like Lenin, Stalin, Castro, etc., took control. Socialism became for this group a way of controlling the masses, as opposed to a way of helping the masses.

The people of these regimes weren’t under socialism, but under a dictatorship controlled by those who used socialism as a guise.

Consider in our own country, the recent rise in progressive or socialist thought. Two of the recently elected and leading proponents of socialism have created LLC’s that appear to be Political Action Committees, but are really a source of personal funding. We won’t read much about these scandals, but they exist.

Socialism on paper works, so long as the following happens. Regimes are not taken over by despots. Each person works equally hard for equal distribution. The practice of free religion is allowed. Each person is given the right to speak freely and the right to vote without intimidation. Entrepreneurs are allowed to be rewarded for investments. Those who work harder are given an incentive. Citizens are allowed freedom of travel.

It hasn’t happened yet and lost in all the attempts are the average person who has been sold a false promise. Citizens around the world universally want to raise a family, pay their bills and have access to upward mobility. They want a life of freedom to express themselves and their faith. Socialism has yet to deliver these results.

There are those who say socialism will harm religious freedom and in the past it has. Almost all socialist regimes have silenced religious expressions.

Proponents of Socialism will use phrases like, “Jesus would have been a socialist.” Which isn’t true.

To know Jesus’s view on socialism, one should read the Parable of the Coins/talents. (Matthew [25:14]-30) Jesus tells the story of three people who are given money to invest. Two did wisely and were rewarded by their employer. One didn’t and was fired. (Actually he was thrown into “Utter Darkness.”) A clear statement that Jesus believed if you worked hard, you were rewarded and if you didn’t, well you know the story.

This doesn’t mean Jesus didn’t believe we should help the poor, the ill or disabled. He certainly did! Jesus’ message was that helping those in need was both a requirement and responsibility. His famous commandment of “Love thy neighbor as yourself” is a clear statement of our need to be kind and generous to all. The story of the Good Samaritan stands out as how we are to treat our neighbor. But using these verses to label Jesus a socialist is at best a stretch and at worst a pandering to those who are uninformed.

For those who believe that the world will turn to trusting government as the solution for all the problems, I reply that any victory or movement on this front will be short lived. History affirms this. For those who trust in God as a higher authority, our trust is well placed.

Over time the fad of socialism will fade, as being a Hippie in my generation did. As did the Beatniks of my father’s generation.

American’s believe in God, over 90% according to both Pew Research and Gallup. American’s don’t want a hand out, never have. American’s search and wonder, for and about God. Religious expression is essentially the same as it was in the 18th century. Maybe church attendance is down, but the personal desire to know God is the same. Socialism has not proven to be a trustworthy answer for those seeking God.

American’s want their personal freedoms and will fight to never give them up. Sure there will always be those who propose a new fad and radical way. But over time their own weaknesses will be revealed, as has been the case with two of our new progressive’s.

In God we Trust.

Blessings, until next time,
Bruce L. Hartman

Photo by Samuel McGarrigle

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John Wycliffe, Luther’s Model for the Reformation

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JOHN WYCLIFFE, LUTHER’S MODEL FOR THE REFORMATION

In 1427 AD, the church dug up the remains of John Wycliffe. His remains were burned and the ashes thrown into the local river. After his death he had been tried and found guilty of heresy, leading to the events that had his remains burned and dispersed.

But this didn’t stop Wycliffe from having great influence over the next few centuries. After his posthumous burning, his writings and views spread throughout England and found their way into the hands of later Protestant reformers.

What had Wycliffe done to create such a stir within the Catholic church and the civil authorities of his native land, England? He stood up to the wealthy clergy that existed in England at the time. He was the first to translate the Bible into the native language of his people, Middle English. He pushed back on the selling of indulgences. He preached that the Bible had more authority than the local priest or even the Pope.

Ironically, much of what he stood for was resolved in 1965 during Vatican 2 and the Catholic Reformation during the middle of the 16th century. Many of his ideas were also used by Martin Luther during the Protestant reformation of the early 16th century.

In the 1370’s the Pope demanded money from England to pay for its defense against a potential attack by France. Wycliffe loudly protested the payment and suggested that the Pope use the money of the wealthy clergy of England, instead of taxing the already overtaxed English people.

Naturally, this created a great stir and Wycliffe was called to London to answer charges of heresy. There were large numbers of people supporting both Wycliffe and the church. The debate got so acrimonious a widespread brawl broke out and ended the meeting.

Afterwards, Pope Gregory issued 18 edicts denouncing Wycliffe and referred to Wycliffe as the “Master of Errors.” Wycliffe himself, stated that he didn’t see much difference between the Pope and the antichrist. A term Luther would also use to describe the Pope during the Protestant reformation.

Not much happened to Wycliffe because of his popularity in England and the Great Schism in the church in 1378, where two rival Popes were elected. For the balance of his life Wycliffe remained untouched by the authorities.

Wycliffe’s great accomplishment was translating the Vulgate Bible into Middle English. The Vulgate Bible was written in Latin, making it inaccessible for most of Europe during the middle ages. The Vulgate was written in 382 AD by Jerome and was considered the official Bible of the church.

Wycliffe believed that if Moses heard from God in his native tongue. Christ’s followers should also be allowed to read the Bible in their native language. Wycliffe with a group of associates, created a Bible that the people of England could read and understand. It was the first such translation of the Vulgate Bible. Today handwritten copies exist in England.

Luther, himself adopted this point of view nearly one hundred fifty years later in creating a German version of the Bible. Luther also agreed that the Bible was the authoritative source for all Christians and should be made available to the common person in a language they could understand.

While many consider Martin Luther the father of the Protestant Reformation, many of his ideas came from earlier clergy. Certainly, Wycliffe being the most prominent. Jan Hus, from Czechoslovakia was similar to Wycliffe and another contributor to Luther’s reformation. Hus was burned at the stake for his views. In Scholarly terms, Wycliffe is studied before Luther, because of his influence on his future impact on the Protestant Reformation.

Today Wycliffe is not the controversial figure he was in the 14th century. He is honored in by the Anglican church on December 31st each year. Oxford University has a theological school named after Wycliffe. If Luther is the father of the Protestant Reformation, Wycliffe is certainly the grandfather.

Wycliffe’s goal was to make the word of God, through the Bible,  available to all people. Today the full Bible is available in 671 different languages.

Blessings, until next time,
Bruce L. Hartman

Photo by Aaron Burden

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