elevator of faith

The Elevator of Faith is Boring

For we walk by faith, not by sight.

2 Corinthians 5:7

Part of my day is reading and more reading. Mostly to find how other people think about faith, and to find interesting and helpful historical Christian facts. All to pass on to other people to help them have a closer walk with God. While doing this recently, I came across an article named, My Boring Christian testimony. As I read the article I was anything but bored. Essentially, the testimony was written by a woman named Megan Hill, a married mom, and writer. The point of the article was that she didn’t feel her faith was real because she didn’t have a dramatic conversion process or an incredible faith story.

As I read the article, I discovered a very normal life. As a young person, her parents took her to church. She asked to join the church when she was twelve. As she entered college, when most young people drift away from the church, she continued going to church. After marriage and having children, she started the same cycle with her children, by taking them to church. It seems pretty normal, certainly nothing to be ashamed of.

But through the years she doubted if her faith was real. She saw other people have dramatic moments of faith. She heard wonderful testimonies of people curing their addictions through faith. Others who had led an immoral life were struck by God and saved. On and on this drumbeat went, leaving her to feel if she had done something wrong.

Her real problem was in not understanding 2nd Corinthians 5:7, where it says, For we walk by faith, not by sight. She had always walked by faith, while many of us got off course by walking by sight and then needed to have a dramatic event to turn our lives around.

She had answered life’s most important question correctly, early in life, while many of us did the opposite and answered the question wrong.

This statement in 2nd Corinthians is a fundamental statement about faith. It isn’t something you can touch, see, hear, taste or physically feel. Faith is the opposite, it’s like walking into a dark room and being sure you won’t bump into anything.

For someone, like Megan, it’s like having the option of walking into a building and walking up all the stairs to get to the top; or just hitting the button on the faith elevator and arriving on top. It doesn’t mean she took a short cut or had a boring journey on the faith elevator. It meant she answered life’s toughest question right the first time.

Some of us choose to walk up, because we don’t see how it’s possible to just believe. For some it is a lifetime of a tepid prayer life, until the overwhelming responses from God turns a person’s heart.

For others, it is a point in life where they had no place to turn. They had hit the 6 o’clock of life and were left desperate. Only then do they make the long walk back to faith.

Still, others are sometimes in and sometimes out. The glory of God’s blessings don’t fully outweigh their human desires. They are constantly pulled back by a new want in life.

For these people, they take the stairs up to the top of the faith elevator, stopping along the way to investigate the floors. Sometimes they look at every floor, other times skipping a few.

But faith is believing in something you can’t see. You can’t rationalize faith. And no one can ever adequately explain how you are supposed to feel.

C.S. Lewis explained his faith and conversion experience by saying the following; You must picture me alone in that room in Magdalen [College, Oxford], night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929, I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England.

Faith is no more than an intimate encounter with God when you fully realize that God exists. A realization that leaves you grateful and fulfilled. No longer desiring things you want, but to be a humble servant of God.

Faith isn’t something you can will or force. Sometimes it is a persistent knocking on the door by God. Other times it is a dramatic event. But God is always compelling us to believe. Compelling us to take one more step into the unknown and walking one step away from what we know.

But because some answer the compelling force of God on the first try, it doesn’t mean they are missing something, like Megan felt. Many people have a simple faith. I admire people with a boring journey to God. They saved themselves a lot of trouble.

But is Megan’s testimony really boring? How can it be, when you consider the power and beauty of a direct connection God? Her own personal and intimate relationship with the one who created the earth,  the universe, the stars in the sky and even knitted us in our mother’s womb.

No, Megan, your faith isn’t boring!

Listen to the Full Podcast –The Elevator of Faith is Boring

Blessings, until next time,
Bruce L. Hartman

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Mary Magdalene

Mary Magdalene: A Woman of Ill Repute?

Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

John [20:18]

In 591AD Pope Gregory 1, declared in a sermon, that Mary Magdalene was a sinful woman. Setting off a centuries-long belief that Mary Magdalene was a prostitute. While this was dismissed by Pope Paul IV in 1969, it is still part of the myth that surrounds Mary Magdalene. A simple misguided and poorly researched statement by Gregory has clouded for modern Christians the real Mary Magdalene.

Discovering the real truth about Mary Magdalene is hard because there are few writings about her or from her. Much of what has been written is opinion and speculation. Sometimes wildly dramatic images, like the one from Gregory. Others have even speculated that perhaps she was Jesus’s wife! Well, none of these hold up when we carefully review the only document that contains references about her; the Holy Bible.

Perhaps the best description we get of her is in Luke 8:1-3, where is says; The Twelve were with him,and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.

There are three critical statements made here about Mary. Note that the first woman mentioned is Mary Magdalene. This is very important and we should take note; that whenever, Mary is mentioned in the Gospels with other women, she is always listed first. Indicating special importance. And further note she is in all four Gospels. Even non-Biblical scholars will attest to her being a real historical figure, because of this.

The second and just as important thing to note is the statement that she supported Jesus and the twelve with her own money. Meaning she had some form of wealth to be able to provide this support. This statement alone should make us question her as being a prostitute.

The third statement is that Jesus had cured her evil spirits and diseases. This doesn’t mean she was a prostitute, as healing was a common occurrence by Jesus. Perhaps Mary had a physical ailment or a psychological impairment.

Another aspect about Mary we should all know and likely has caused a lot of confusion by later writers was that Mary was the most common name for women in Judea during the 1st century. In Hebrew or Aramaic, Mary means beloved or Wished for child. So when we read the gospels we have a lot of references to Mary, such as; The Virgin Mary, Mary of Bethany and Mary Magdalene. Over the centuries writers have frequently merged many of the Mary’s.

Another potential cause of this misinformation about Mary is a result of the town she was from. She was from Magdala, a town near Jerusalem, that was historically associated with ill-repute and sinful behavior. So it appears she is guilty by association.

As we continue to research in the Bible, Mary was an eyewitness to two critical events in Jesus’s life. She was at the resurrection, while none of the twelve male Apostles were there.

Mary was also part of the burial scene in the tomb and the first to visit the empty tomb in the Gospel of John.

So we can see that Mary Magdalene is a critically faithful disciple of Jesus. Perhaps we could even call her an Apostle! So while this assertion may seem radical; let me explain why.

After she visits the empty tomb and tells the others about the empty tomb, she goes back to the tomb. Sitting and weeping she is visited by two angels. They ask her why is she weeping? To which she replies, they have taken away my Lord. After saying this she lifts her head up and sees a man. It was Jesus, who she didn’t recognize. Then Jesus says; Woman, why are you weeping? Whom are you seeking? She still doesn’t recognize Jesus, until he says, Mary. Now she knows it is Jesus and says excitedly, Rabboni (Which means teacher)

She leaves and tells the others, I have seen the Lord. While at first, this might appear to be something we would all do. Her statement, I have seen the Lord, is usually associated with the Apostles. You might say, I thought there were only twelve Apostles. Perhaps, but this statement in the New Testament can also mean she is an Apostle.

Now my analysis may have stretched too far here by calling her an Apostle. But my point is; there is a more logical path to calling her an Apostle than calling her a prostitute.

And that is the point of the story about Mary Magdalene. Unfortunately many times we make observations about people that are based on our opinions, which turned out to be false. Even Pope’s! In this case, Mary, even today in some quarters is considered to be a prostitute, but she wasn’t when we look at the facts.

But it is also a story about reading the Bible. When we all enter the Bible, we sometimes enter the Bible with preconceived impressions that may or may not be right. I myself am guilty of this far too often. Instead, we should enter the Bible with the Holy Spirit as our guide. And empty ourselves to hear and read with the Holy Spirit. When we do this we make our visit to the Bible with God alone, and we hear and read what God has to say to us.

So I don’t mean to imply that Pope’s have interpreted the Bible incorrectly, but to point out, that even Pope’s can come to faulty conclusions. Our visits with the Bible are very personal and intimate explorations with God. And we should leave opinions and biases at home, even Pope’s!

Listen to the Full Podcast – Mary Magdalene: A Woman of Ill Repute?

Blessings, until next time,
Bruce L. Hartman

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We love giving credit to budding photographers to help them gain more exposure.

hollywood story

Acts of the Apostles: A Hollywood Story

After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.

Acts 1:3

A new phrase in modern times is called binge-watching. A new television series comes out and we watch all the episodes from beginning to end, sometimes in one sitting or perhaps two or three. It makes me think of how worthy some of the books of the Bible would be to binge-watch. Certainly, Genesis with its great stories like Noah’s ark, Joseph in the well or the intrigue between Jacob and Esau. A book filled with subplots, hero’s and villains. Certainly, The book of Acts is the same.

In Acts, we have jail cells collapsing. A missionary braving dangers and wanders for close to twenty years to spread the good news about Christ. We have the Holy Spirit teaching people to talk in tongues. And a story of the first Christian Martyr. Hollywood could easily make this book into a series. I know I would binge watch it in one sitting.

Some have asked me why does Acts exist or what is its purpose. Simply, it is the bridge between the Gospels and the great Christian Epistles in the New Testament. It is also the history of the early church and its development from 33AD to 60AD. A support system to moving from the Gospels to the letters written by Paul and other great early Christian writers. Without it we would have to rely on circumstantial evidence to get the whole story.

Acts is the second half of the letter to Theophilus written around 80AD. The first half of the letter is Luke. This entire manuscript, as the author says,  was to write an orderly account. And it certainly is, from Jesus’s birth to the resurrection, to Peter becoming the leader of the early church, to Paul’s wonderfully successful but dangerous journeys, all spanning the first 60 years of Christianity.

Let’s go to the drama scenes and intrigue. Imagine yourself in Jerusalem and Jesus is standing in front of you. Know that he has just risen from the dead to save us from all our sins, and in an instance a cloud takes him out of sight. And while he is going up two men stand by you in white robes, telling you not to worry. A few days later, you hear a rushing wind and all-around people start speaking in other tongues. Is this a Marvel comic book story or the Bible?

Later Peter organizes the church and begins converting thousands at a time. The authorities getting nervous and throw him in jail, only to be released by an Angel.

Then we have a Paul, the chief persecutor of Christians, traveling to Damascus to murder and capture early Christians, only to be dramatically struck down by Jesus. Jesus revives and  converts Paul, who goes on to become the ambassador for Christianity.

But we also have political intrigue. The early believers want new believers to comply completely with Jewish traditions. But Paul says no, knowing that it is only important that you believe and have faith in Jesus. On one side you had James the Just arguing vehemently for compliance to the Jewish traditions and on the other, the skilled orator Paul arguing against. In the middle was Peter, who has a vision that tells him that it is okay for the Gentiles not to have to comply.

Next Paul travels over ten thousand miles and preaches to all who can hear, the story of Jesus. He as well, ends up in jail. Likewise he is released through supernatural and divine intervention. On these journeys Paul is beaten and ridiculed. But he never gives up. Staying the course, he creates followers throughout the Roman Empire. Even in Rome, which would centuries later, become the center of Christianity.

Paul later returns to Jerusalem as he had promised, having firmly entrenched Christianity throughout the Roman Empire. Only to encounter more drama, and is arrested, and sent to Rome for trial.

Certainly, we have popular television series made up of less dramatic events airing every week. But they’re right in front of us, is a story even Marvel or Disney couldn’t replicate. We don’t need to watch TV or visit the local cinema. The story is there for us to read in the Bible. A wonderful historical account of our faith.

The story of our faith is written in God’s technicolor for us all to see. Maybe we can’t  binge read it one sitting, perhaps in two or more.

The Acts of the Apostles, an orderly account, is for all to believe and read.

Listen to the Full Podcast – A Hollywood Story – Acts of the Apostles

Blessings, until next time,
Bruce L. Hartman

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1st corinthians

1St Corinthians: Is Love All We Need?

Love is patient, love is kind. It does not envy, it does not boast, it is not proud.

1St Corinthians 13:4

In 1st Corinthians 13:4 it says, Love is patient, love is kind. It does not envy, it does not boast, it is not proud, written by the Apostle Paul. This is a familiar verse used in many marriage ceremonies. We have all heard it and perhaps used it at our weddings. But there is a deeper story and purpose behind this phrase and 1st Corinthians, not written for just weddings, but a statement of our Christian attitude to each other.

Paul wrote this letter to the church that he helped found in Corinth.

The letter is dated around 55AD, a few years after the church had started. Like many new things that arise, the church in Corinth had gotten a little off track and Paul specifically wrote this letter to help them get back on course.

The church had gotten a little confused.

We find this in one of  Paul’s early statements, where he writes; Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. The reason Paul wrote this is that he had heard that some people were following a fellow named Apollo, others followed Paul or even Peter. A few did get it right that and said they followed Christ. This was causing quarreling in the church. Threatening the unity of the church in Corinth. Paul, as usual, wanted to nip things in the bud. He makes it clear that they follow only Christ, by saying; Is Christ divided?

Beyond getting confused by who they follow,  they started ignoring obvious immoral issues and some had welcomed pagan practices in the church. And still, some even started to feel superior to other believers. And to add to all of this drinking was getting a little out of hand at the Lord’s supper. Lastly, sexual immorality had also reared its ugly head.

Things were getting out of hand!

Typical of Paul he knew that this had to be resolved and not swept under the rug. Paul, in one of the most fundamental statements of 1st Corinthians states, So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless. In other words, let’s get back to working for the Lord and not turn the church into a social club. I am probably being a little harsh here, but the church certainly was headed in that direction.

Paul also noticed some gender practices were creating issues in the church. For instance, was it okay for women to pray without their head covered? Paul’s reply was; Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? In other words, what is the societal norm? Paul, in making this statement, didn’t want this issue to be disruptive to the church.  While Paul believed women to be equal with men, he didn’t want the outside world to have any reason to complain about church practices. The church did decide that woman should cover their heads, a practice that extended itself well into modern times. Today,  it is unusual for women to cover their heads, and if it does occur it is viewed as an act of piety.

Paul and Women’s Rights

Another issue that appears in 1st Corinthians, is should women be able to talk in church? It says; Women should remain silent in the churches. They are not allowed to speak but must be in submission, as the law says. (1st Cor [14:34].) Here is an unusual position claimed to be stated by Paul. However, we find Paul strongly supportive of women and their rights in other parts of the New Testament. Some scholars and clergy would strongly disagree with me, because of this verse. But many of Paul’s assistants were women and in Galatians [3:28] he assigns women equal status with men. Also, this is another one of those verses with parentheses in your Bible. Not only does the verse seem out of place when you read it, but the fact it has parentheses, suggests this was a later addition and is not Paul’s words. I think this is more about how husbands and wives handle themselves in church;

no bickering!

Paul’s final point in this letter is the way to resolve church disagreements and what the church’s general attitude should be to resolving all issues. His statement is found in Chapter 13, verse 4, where it says; Love is patient, love is kind. It does not envy, it does not boast, it is not proud. While this verse, because of its universal message is very adaptable to things like wedding vows. It’s intent in this letter state that the best way to run a church or heck resolve issues of life is with an attitude of love. That the solution to all problems is the Christian attitude of love. He further points this out later in Chapter 13 by saying; Love never fails. So here it is, love conquers and solves all issues.

So once again we have Paul addressing very localized issues, but explains it so elegantly that it emerges as a major Christian thought that transcends time, place and purpose. Even today, we can apply these thoughts to marriages, friendships, disputes and yes, even church policies.

Simply, 1st Corinthians was written to reinforce that we keep our eyes on Jesus and not place church leaders above Jesus. That churches should be run orderly. And churches should immediately address all forms of immorality. All this tied together with the compelling and universal attitude of love.

Try reading 1st Corinthians with this background and this wonderfully crafted letter will come alive. Giving you a ringside seat to Paul’s organizational skills and foresight in building the church.

And always remember LOVE!

Listen to the Full Podcast – 1St Corinthians: Is Love All We Need?

Blessings, until next time,
Bruce L. Hartman

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whoonga

 Whoonga; The New and Evil Drug of South Africa

Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

Luke [13:16]

In Luke, we find Jesus healing a woman who had been crippled for eighteen years. She had been bent over in an awkward position for all this time. Jesus had met her on the Sabbath in a synagogue. Jesus put his hands on her and immediately she stood up and praised God.

The synagogue leader and other parishioners became angry because Jesus healed her on the Sabbath. To which Jesus said; Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

In this amazing statement by Jesus,  it wasn’t just that He fought back about healing on the Sabbath, but that he blamed her illness on Satan, the dark force of evil. Evil that had caught this woman eighteen years earlier, and despite all efforts, it took the hand of Jesus to heal her.

Evil comes in many forms, in this case crippling a woman.

But like all of the stories in the Gospel, this story is remarkably transportable to the 21st century. We certainly have evil in this world. In comes in the form of addictions, bad life habits, depression and bad decisions.

As I was reading this verse, I instantly thought about addiction, to alcohol and drugs. I am not sure why, but this is what stood out for me in this story. I am sure others would focus on the grumbling about a healing on the Sabbath, and they would be right. It is one of the messages of this story. But addiction stood out for me and particularly, the onslaught of new and more dangerous drugs that have emerged. Evil that catches it victims and relentlessly keeps them trapped.

In my research, I discovered a new drug, I had never heard of before, called Whoonga. A particularly addictive drug that is crippling people in Africa. It is so addictive, that one hit of the drug will hopelessly entrap a person. Turning a productive life into a desperate daily search to find money to pay for the next hit. In this search, I found a recovery story about a woman named Sesy.

Miraculously, Sesy has been drug-free for more than a year.

This mother of one was now looking to turn to college. She had been hooked on a Whoonga, for a couple of years. A drug that is a cocktail mix of low-grade Heroin, cannabis and rat poison. It is first smoked during the early part of the addiction.

Sesy, stated she was prone to experimenting and trying things new. When her friends introduced her to Whoonga, she quickly agreed. And as she tells the story, she was immediately hooked.

Over time, her family noticed substantial changes in Sesy. Changes like quitting her job, sudden disappearances, and especially loss of weight. They got Sesy into a rehab program sponsored by The South African National Council on Alcoholism and Drug Dependence (SANCA) SANCA was set up to provide resources to those with limited resources to fight drug addiction.

Sesy, described her withdrawal time as more painful than childbirth. Bouts of nausea and unrelenting body aches. With the help of SANCA and her family, she made it through to recovery.

There are not many stories like Sesy’s. Most people addicted to these new drugs can’t win the battle of withdrawal. Trapped by a drug they no longer like, but desperately need. They have become modern zombies. Their deep wish of being drug-free is not as great as the drug addiction and the sickness of withdrawal.

Each year evildoers create more addictive drugs, cocktails of destruction. People get deeply entrapped and ruin their lives. In fact, ninety percent of those trapped have an underlying mental illness and they use these drugs as a form of self-medication. Then as they drift down into addiction, they become outcasts. A vicious cycle and descent.

Even in America, this drumbeat of evil is accelerating.

Today, if you are under the age of fifty, the leading cause of death is through an overdose. Fifty thousand people a year are dying from an overdose. Worldwide almost half a million people a year die from drug overdose.

When I was younger and a teenager, I would hear every night about the numbers killed in Vietnam on the nightly news. Yet today, when more people are being killed worldwide by drugs than the whole of the Vietnam war, I wonder why isn’t this worldwide crisis made more public.

We will hear about the Corona Virus, and the arguments between petulant politicians on the news. But the rise of these evil drugs goes unnoticed. This is why I write about drugs. While I am a mere pebble causing a very small ripple, I pray that more becomes published about this vicious preying on innocent souls.

I can only ask and pray that Jesus finds these people, like the woman crippled by satan, even if it is on Sunday, and touches them. I know there are Christian warriors, like my friend Gary Frieze and Lou Strugala, who have given up successful careers to tend to the addicted. But they fight a lonely battle.

Evil does exist and cripples’ people.

Listen to the Full Podcast – Whoonga; The New Evil Drug of South Africa

Blessings, until next time,
Bruce L. Hartman

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fruit tree

Faith Built by Stealing Fruit: The Story Of Saint Augustine

Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people because all sinned

Romans [5:12]

 

Augustine, the great doctor of the early Christian church, famously said, Give me chastity, but not yet. An amazing statement when you consider his elevated status as a great ancient leader of the church. Augustine had a significant influence on many church doctrine, especially the Doctrine of Original Sin. Yet as a wild youth he stole fruit, because he was told he shouldn’t! As a young adult he enjoyed the illicit pleasures of life. This statement and his actions as a youth makes us wonder; How did this man become the great leader of the early church?. The answer is complicated, but when we know the back story of his life, we will know why.

Augustine was born in Algeria, in 354AD. His father was moderately wealthy and was a pagan. His mother, Monica was a devout Christian and likely a Berber. Because of the family’s wealth, Augustine was well educated. In fact, the family only spoke Latin at home and not the local language. He was a brilliant student, who excelled at both mischief and his studies. Later in life he was so skilled in reading and writing he was recruited to Milan to teach oratory.

As a youth, Augustine was prone to explore the seamier sides of life.

Which left his mother praying for his soul. In one particular incident, as mentioned before, Augustine and his friends stole the fruit, not because they wanted to eat the fruit, but because they were not permitted to take the fruit. This particular event would significantly shape his views on sin.

At the age of 21, he had a relationship with a woman from Carthage, but would not marry her. Further aggravating his mother Monica. Instead of Christianity, he followed a pagan religion called Manichaeism. A form of religion that existed only from the 3rd to 7th century. What attracted his interest was that it was more reason-based and less faith-based then Christianity. Believing in something he couldn’t see, or touch seemed illogical. He remained a follower for around ten years.

He was in constant pursuit of the origin of life and how we fit into the universe. His mother constantly told him that he would find the answer through Jesus. Not surprisingly he resisted all her attempts and focused on philosophical and physical explanations.

Later, through a contact, he was asked to go to Milan and teach.

He left, with his mother Monica chasing after him, still pleading with him to convert. While in Milan, he was introduced by his mother to Bishop Ambrose. Over time they became good friends, but Augustine resisted any attempt to convert. But still searched for an answer. His heart was unquieted.

Eventually, the graciousness of Ambrose overwhelmed him. One day sitting desperately tormented in a garden, he heard a child’s voice say, take up and read, referring to the Bible. To which Augustine did and providentially opened to Romans [13:13] which said;  Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.  Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.

A message he could identify with and in that moment he committed his life to Jesus. And his heart rested with Lord and became quieted.

As the story unfolds, Augustine goes back to Africa and becomes ordained and eventually becomes the Bishop of Hippo.

In his role as Bishop, he worked with his compatriots on many church doctrines, because of his skill in language he could easily decipher and explain critical aspects of the Bible. By nature, he was a leader and was soon leading numerous theological discussions.

One doctrine in particular, that he is credited with is, is the formulation of the thoughts of Original Sin. Essentially, it states that all humankind is inherently sinful, as a result of Adam and Eve’s eating the apple in the Garden of Eden. That it was inherited by us through them. However, what is not quite agreed to is the severity of the inherited sin. Augustine believed that humankind was much enfeebled by original sin. A few didn’t take it that far. However, in many quarters, notably the Catholic church and many segments of Protestantism, adopted Augustine’s point of view on Original Sin.

So let’s go back to the fruit that Augustine stole as a youth,  his view of human nature and sin were derived from this moment. He believed that the total depravity he showed in this instance was universal and that all humankind shared this characteristic. He didn’t take the fruit because he needed it, but because he was told he couldn’t have the fruit. Thus became the center point on his and the later church thinking about original sin.

So here is where I disagree.

I don’t believe that humankind was enfeebled as Augustine decreed. I have seen many acts of kindness in my life to buy into his viewpoint. Frankly, I am in more agreement with great saints like Julian of Norwich, who didn’t see sin as so disabling. It’s not that I don’t agree with original sin, I do believe we all fall and fail, but no to the extreme of complete depravity proposed by Augustine. I have seen too much kindness in my life to agree.

My own belief is that Augustine saw the whole world as he saw himself. What I mean by that, it is to be expected that people with good self-images have a healthier view of humanity.  Augustine’s stolen fruit and his love of pleasurable things affected his viewpoint and in his assignment of the severity of sin.

But I must also admit, this goes against two thousand years of Christian thought. And I know there will be people who write and will vehemently disagree.

But remember Augustine who stole the fruit and was the one who said, Give me Chastity, but not yet.

Listen to the Full Podcast – Faith Built By Stealing Fruit

Blessings, until next time,
Bruce L. Hartman

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do you want to get well

Do You Want to Be Made Well

When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him,

 “Do you want to get well?”

John 5:6

 

In the Gospel of John, Jesus performs seven miracles. In one case he changes water into wine. With another person, Lazarus, he raises him up from the dead. But not all these healings or miracles required the supernatural power of Jesus. For instance, in John 5:6, Jesus asks a man lying on the ground;

Do you want to get well?

We normally see Jesus in the Gospels, as a white knight who heals with miracles. But in this case, Jesus hesitates and sternly asks the question, Do you want to get well? . The answer to why Jesus asks this question is found in the preceding verses. The man, posing as an invalid, had been going to a pool called Bethesda for thirty-eight years. The pool was a place to go and be healed. Many went; the lame, the blind and the paralyzed. Legend has it that the pool would be stirred up by a spirit and if you entered the pool during this time you would be healed.

But for thirty-eight years the man never entered the pool. Knowing this Jesus, asks the question, Do you want to get well? To which the man meekly complains that there is never anyone around to help put him in the water. Jesus knew this was a weak excuse. Certainly, in thirty-eight years someone would have been able to help.

So we can also ask the question, Why after thirty-eight years did the man keep going back? Many that I tell this story have the same question.

Jesus then tells the man, Take up your mat, and walk. Now, no-where in the story does Jesus say he healed the man. Only the man says he was healed. In fact, the Jewish authorities who complained mightily to the man that it was unlawful on the Sabbath to take up you mat, never state he was ill or healed.

What Jesus did was a different kind of miracle and not the way we normally think about Jesus. Jesus simply reframed the man’s circumstances and told him to give up going to the pool for healing. Instead to stand on his two feet and get on with life. Jesus’s miracle was getting the man to see how futile it was to do the same thing every day and not get a different result.

We could imagine or even assume that the man was trapped in a bad habit. A habit that lessened his existence. He had become so used to his routine, that the routine became more important than living a productive life. In following this destructive habit he had become stuck.

Sin no more

Interestingly, Jesus says to the man at the end of the story, See, you are well! Sin no more, that nothing worse may happen to you. Jesus wasn’t talking about his ailment, but about how he had approached life. Jesus wanted him to be productive in his life, not trapped in a life of bad habits and routines.

While it is easy for us looking into this story to be amused that someone would do the same thing, over and over for thirty-eight years, are we really any different? Hopefully, not for thirty-eight years, but we all get caught up in routines that don’t help our lives. And I must confess, I can rattle off a few in my own life.

Bad habits limit our lives.

So this is not a miracle in a supernatural way, but a miracle of good advice on Jesus’s part. But also a lesson for us as well. Many of us know the saying, what would Jesus do? This is part of the life we sign up for when we accept Jesus. Not to be healed, but to follow his example. Certainly, if the man had asked himself, would Jesus being doing what I am doing? He would have given himself the same answer Jesus gave him.

Sometimes we don’t need to be healed, but our minds reframed. What we are doing isn’t working and we need to change. Or what we are doing is limiting ourselves as Christians to live a fuller and more productive life.

Is there something in our lives we can change to give ourselves a more productive life.

Maybe today is the day we; Take up your mat, and walk. 

Listen to the Full Podcast – Do You Want to Get Well?

Blessings, until next time,
Bruce L. Hartman

Photo by Alex Duffy on Unsplash

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emperor constantine

Was He Really A Christian? 

for whoever is not against us is for us.

Mark [9:39]-40

 Flavius Valerius Constantinus was born in Serbia in 280AD. While not a native Roman, he would rise to become the Roman Emperor in 324AD. Later in life, he shortened his name to Constantine. His rise to becoming the Roman Emperor changed the course of Christianity. Christianity would move from being a persecuted underground religion to becoming the state religion of the Roman Empire.

Constantine’s father had been the Western Roman Emperor, during the period when the Roman Empire actually had three co-rulers. Because of his birthright, Constantine rose quickly up the military ranks, but in his own right, he was a great general and administrator.

Too late

Constantine was skillful in politics and convinced a superior over wine to let him be assigned to his father, which would help his career. To ensure the decision would not be overturned the next morning. Constantine rode multiple horses through the night to give the news to his father. At each outpost he would leave his horse and mount up on another. By the time he got to his father, it was too late for the decision to be reversed.

Constantine worked under his father in Great Britain and was key in a number of the battles. As his father was dying he was appointed to take over his father’s position. But his status was always in question. Like many of the rulers of Rome, having a strong army was the key to gaining and keeping power. Over the next few years, Constantine fought a number of battles to keep his position.

The Emperor

One battle, in particular, was critical for Constantine and Christianity. During this period of civil war, his main competitor Maxentius, was threatening Constantine and would engage in battle with him at the Milvian Bridge on the Tiber river. The winner would be the emperor of the western Roman empire.

Prior to the battle, Constantine had a vision that prompted him to have the letters CH put on his soldier’s shield. CH being short for Christos or Christ in English. Even though Constantine was outnumbered two to one. He won the battle.

While previously a worshiper of the Roman Sun god, he became a quasi-Christian. Not fully in, but curious about Christianity.

The following year in 313AD he issued the Edict of Milan, which legalized the Christian religion. Essentially, ending all persecution and allowing Christianity to move more freely in the western Roman Empire.

The Nicene Creed

During the next few years,  he consolidated his power and became the sole Roman Emperor. At the same time he moved closer to becoming a Christian. One thing he noticed was the amount of discord with the theology of Christianity. Particularly with the divinity of Jesus. Knowing this could create discord and upset harmony in the Roman Empire, in 325AD he called for a meeting of the bishops in Nicea. Out of this meeting, Jesus’s divinity was affirmed, and the Nicene Creed was developed.

Constantine still didn’t give up his worship of the sun and in a way merged in his mind Christianity with his sun God worship. For instance, He made the first day of week into a day to worship the sun, a day of rest. To which he made Christian’s move the Sabbath to “Sunday.”

Not only that, he is responsible for making Christmas the 25th of December. In those times the Winter Solstice was thought to be on December the 25th. To honor the birth of the new sun, he made it a feast day. Merging the birth of Christ with the birth of a new sun.

He also was anti-Semitic and thought celebrating Passover was inappropriate for Christians and had Easter replace the Passover. Easter at that time was a feast for springtime fertility.

Once again merging Roman theology with Christian theology.

Constantine held off being baptized until he was near death. Afraid his sins would be taken into account. So even at the end of his life, he bent the rules.

It would easy to say that Constantine wasn’t really a Christian. Perhaps he was just happy that Jesus helped him win an important battle. Maybe that is true. But it is also true that he released Christians from having to worship underground. He supported and created some of the Christian holidays, while in a misguided way. And he did become fully Christian at his death.

It reminds me of the verse that Jesus said to the Apostles, who were complaining about a person who was driving out demons in Jesus’s name but wasn’t one of them. Jesus said; for whoever is not against us is for us.

I think about this verse often.

As humans, we all don’t follow Jesus exactly,  and some stray more than others. And Constantine certainly mangled a lot of Christian theology. But in the end, he was for Christianity and not against it. While some scholars will doubt this an accurate portrayal, I prefer to give Constantine the benefit of the doubt, because I succumb to my own weaknesses on how to follow Jesus. As do others. We all have our shortcomings, but it doesn’t mean we aren’t Christians. It means we sometimes let our human impulses get in the way.

I suppose Jesus is right, not all of us follow exactly as we should; it is more important that we try with all our heart and soul to follow Jesus.

Listen to the Full Podcast – Emperor Constantine

Blessings, until next time,
Bruce L. Hartman

Photo by guille pozzi on Unsplash

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acts of the apostles

Acts of the Apostles: A Hollywood Story

After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.

Acts 1:3

A new phrase in modern times is called binge-watching. A new television series comes out and we watch all the episodes from beginning to end, sometimes in one sitting or perhaps two or three. It makes me think of how worthy some of the books of the Bible would be to binge-watch. Certainly, Genesis with its great stories like Noah’s ark, Joseph in the well or the intrigue between Jacob and Esau. A book filled with subplots, hero’s and villains. Certainly, The book of Acts is the same.

In Acts, we have jail cells collapsing. A missionary braving dangers and wanders for close to twenty years to spread the good news about Christ. We have the Holy Spirit teaching people to talk in tongues. And a story of the first Christian Martyr. Hollywood could easily make this book into a series. I know I would binge watch it in one sitting.

Why does Acts Exist?

Some have asked me why does Acts exist or what is its purpose. Simply, it is the bridge between the Gospels and the great Christian Epistles in the New Testament. It is also the history of the early church and its development from 33AD to 60AD. A support system to moving from the Gospels to the letters written by Paul and other great early Christian writers. Without it, we would have to rely on circumstantial evidence to get the whole story.

Acts is the second half of the letter to Theophilus written around 80AD. The first half of the letter is Luke. This entire manuscript, as the author says,  was to write an orderly account. And it certainly is, from Jesus’s birth to the resurrection, to Peter becoming the leader of the early church, to Paul’s wonderfully successful but dangerous journeys, all spanning the first 60 years of Christianity.

Let’s go to the drama scenes and intrigue.

Imagine yourself in Jerusalem and Jesus is standing in front of you. Know that he has just risen from the dead to save us from all our sins, and in an instance, a cloud takes him out of sight. And while he is going up two men stand by you in white robes, telling you not to worry. A few days later, you hear a rushing wind and all-around people start speaking in other tongues. Is this a Marvel comic book story or the Bible?

Later Peter organizes the church and begins converting thousands at a time. The authorities getting nervous and throw him in jail, only to be released by an Angel.

Then we have a Paul, the chief persecutor of Christians, traveling to Damascus to murder and capture early Christians, only to be dramatically struck down by Jesus. Jesus revives and converts Paul, who goes on to become the ambassador for Christianity.

But we also have political intrigue. The early believers want the new believers to comply completely with Jewish traditions. But Paul says no, knowing that it is only important that you believe and have faith in Jesus. On one side you had James the Just arguing vehemently for compliance to the Jewish traditions and on the other, the skilled orator Paul arguing against. In the middle was Peter, who has a vision that tells him that it is okay for the Gentiles not to have to comply.

The Center of Christianity

Next, Paul travels over ten thousand miles and preaches to all who can hear, the story of Jesus. He as well ends up in jail. Likewise, he is released through supernatural and divine intervention. On these journeys, Paul is beaten and ridiculed. But he never gives up. Staying the course, he creates followers throughout the Roman Empire. Even in Rome, which would centuries later, become the center of Christianity.

Paul later returns to Jerusalem as he had promised, having firmly entrenched Christianity throughout the Roman Empire. Only to encounter more drama, and is arrested, and sent to Rome for trial.

Certainly, we have popular television series made up of less dramatic events airing every week. But they’re right in front of us, is a story even Marvel or Disney couldn’t replicate. We don’t need to watch TV or visit the local cinema. The story is there for us to read in the Bible. A wonderful historical account of our faith.

The story of our faith is written in God’s technicolor for us all to see. Maybe we can’t binge read it one sitting, perhaps in two or more.

The Acts of the Apostles, an orderly account, is for all to believe and read.

Listen to the Full Podcast – Acts of the Apostles

Blessings, until next time,
Bruce L. Hartman

Photo by guille pozzi on Unsplash

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original artwork

Finding Jesus in A Tree

Zacchaeus come down immediately. I must stay at your house today.

Luke 19:5

Jesus enters the town of Jericho and is met by a throng of people. As he walks into the town, he passes under a sycamore tree. He looks up and sees a man in the tree. To the man he says; Zacchaeus, come down immediately. I must stay at your house today. To which Zacchaeus agrees and has Jesus stay at his house. After the visit, Zacchaeus a very rich tax collector states he will give half his wealth to the poor and any that he has defrauded, he will pay back four times.

On the surface, this seems like a simple conversion and change of heart created by Jesus. An interesting story that we pass through when reading the Gospel of Luke. But it isn’t so simple, especially when we consider the historical and deeper theological implications.

First, Zacchaeus was a tax collector and not only that, the chief tax collector in Jericho. Jericho was a very wealthy commercial center in the first century and as such a tax collector could and many did amass a fortune. Tax collectors were locals who worked for Rome and were given quotas to collect. Whatever they collected above the quota they got to keep. In Jericho, that could be a sizeable amount. Naturally, they were despised by their neighbors and considered to be no more than thieves who preyed on the local population.

Zacchaeus was not only a tax collector but the chief tax collector.

He amassed a large fortune through his own efforts and from the kick-backs he got from the other tax collectors. In his lifetime, he had defrauded many. He was considered to be the worst of society. Ironically, Zacchaeus means pure of heart in Hebrew.

Zacchaeus had heard Jesus was coming to Jericho and desperately wanted to see Jesus. But the crowds were so large, the only viewing place was in a sycamore tree. So, up he went into the tree. His goal was just to see Jesus, and was stunned when Jesus called him down from the tree.

The crowd grumbled when they heard Jesus wanted to stay with a tax collector. Amazed that someone of such ill-repute could be singled out by Jesus.

After the visit and when Zacchaeus stated he would give back a large sum of his wealth, Jesus declares; Today salvation has come to this house, because this man, too, is a son of Abraham.  For the Son of Man came to seek and to save the lost.

This statement by Jesus contains many thoughts.

For instance, note that Jesus said, this man too, is a son of Abraham. Implying that we are all worthy, regardless of our past. Which brings us back the meaning of Zacchaeus in Hebrew, pure of heart. This is what Jesus saw in Zacchaeus, a pure heart, and this is why Jesus searched him out.

We could ask and judge, how can this man be pure of heart after he bilked his neighbors? But that is the point of the story. We don’t really know where a person’s heart is, and it is not ours to judge. Jesus’s point is we have all fallen short at times in our lives, not because we are inherently bad, but because we made bad choices.

I can imagine, when Zacchaeus started his life journey as a young man, trapped by his ability to scheme and ploy. He turned to tax collecting to become rich. Not thinking about his impact on other peoples lives. Later, in life he became trapped by his wealth, left empty and unsatisfied.

But we could also ask, why did he want to see Jesus so badly that he climbed a tree? Simply, I suppose he wanted a change. Which leads to the age-old theological question, Do we find God or does God find us? In this story, it appears to be both. In a recent poll I took of believers, the overwhelming response I got was that both happened to them.

For Zacchaeus, he was ready to meet God and God met him.

Likely none of us has gotten as far off course as Zacchaeus and had such a dramatic change to make. But I think this makes the story more relevant for us. No matter how far we get off course, we can always find God and God will find us. And as believers we should try to help those returning to God and not judge.

Each person’s Journey with God is special and very personal to them. It takes turns and twists along the way. God never gives up on us, even the Chief Tax Collector.

In the Beatitudes, Jesus said, Blessed are the pure of heart, for they will see God. Does this mean Zacchaeus as well?

Listen to the Full Podcast – Finding Jesus in a Tree

Blessings, until next time,
Bruce L. Hartman

By Niels Larsen Stevns – Own work (photo: Gunnar Bach Pedersen) (Randers Museum of Art, Randers, Denmark), Public Domain,https://commons.wikimedia.org/w/index.php?curid=1428023

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