Gaining Our Site Through Jesus

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“One thing I do know, that though I was blind, now I see.”

— John [9:25]

GAINING OUR SIGHT THROUGH JESUS

The backstory for John [9:25] reveals a person who was blind from birth, whom Jesus heals. The man is begging on the side of the road when Jesus sees him. The disciples ask Jesus if the beggar is blind because he was sinful, or were his parents sinful? Here Jesus begins his lesson.

They met the blind beggar on the Sabbath. To begin this lesson Jesus picks up mud and rubs it on the eyes of the blind man and tells him, “Go, wash in the pool of Siloam.”  (John 9:7). The man goes to the Siloam pool, which was just outside the city of Jerusalem. (The pool was recently rediscovered in 2004 by workers working on the underground plumbing systems of the city.) After washing, the man can see, and he returns to his community, the members of which  see the change in him. They are extraordinarily doubtful, wondering among themselves if this could be real, or was it someone else they were meeting that looked like the blind man? Ironically, this same doubt occurs frequently even today with those who are spiritually reborn. Their neighbors and friends, stuck in the past, wonder how the person could have been saved. They are not willing to completely commit to the person’s transformation.

After a long period of questioning, the people of his community ask the formerly blind man where Jesus is now, and the man answers, “I do not know.” (John [9:12]) The crowd brings the man to the Pharisees, who also doubt and ask numerous questions. The Pharisees strangely focus on the fact that the healing occurred on the Sabbath, a clear sign to them that Jesus was a sinner. In the minds of the Pharisees this was the path to follow in determining the authenticity of the healing.

The Pharisees then question the man’s parents, who confirm that he was blind at birth. Not wanting to risk their status within the community, they avoid expressing any opinion about their son’s healing and tell the Pharisees to talk to him directly. The Pharisees visit the formerly blind man a second time and question him more aggressively.  Trying to force the man to acknowledge that God healed him and not Jesus, they say to him, “Give glory to God! We know this man is a sinner.” (John [9:24]). Still stuck on the fact that the healing was done on the Sabbath, the Pharisees are more interested in discrediting Jesus than in understanding the healing. The man replies, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” (John [9:25])

Frustrated the blind man says, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes.  We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will.  Never since the world began has it been heard that anyone opened the eyes of a person born blind.  If this man were not from God, he could do nothing.” (John [9:30]–33)

Unwilling to accept this rebuke from the saved blind man, the Pharisees drive him out of his community. Imagine how we would feel, if suddenly we were physically or spiritually healed and then we were subjected to this kind of doubt and questioning. The blind man, after a lifetime of being blind, no doubt imagined that those that surrounded him would be overjoyed at his sudden regaining of sight. We readers of this story can easily sympathize with the blind man and wonder why the Pharisees or his community could not come to terms with the fact that Jesus healed the man.

For those who were blind and now see, this is a common issue. Many will not believe that the supernatural change and healing in them came from an honorable cause. There must be some trick to it, more than just a change of heart or a healing. With Jesus that is all there is. As the blind beggar said so simply when asked how he was healed, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.”

Blessings, until next time,
Bruce L. Hartman

 

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Walking the Length and Breadth of our Faith

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“Rise up, walk through the length and breadth of the land, for I will give it to you.”

– Genesis [13:17]

WALKING THE LENGTH AND BREADTH OF OUR FAITH

The great father of our religious heritage, Abraham, was from the tenth generation since Noah. His father, Terah, had taken Abraham from his home in Ur,  to journey through the land of the Canaanites. His father never made the it into Canaan. Distracted from his mission, stopping instead in Haran, where Teran died.

After his father’s death, Abraham was spoken to by God, who said; “Go from your country and your kindred and your father’s house to the land that I will show you.” – Genesis 12:1 Abraham began a long journey throughout the region, taking with him, his immediate family and nephew Lot. Along the way they were beset by many struggles, including a famine. Desperate to avoid the loss of his health and wealth, forgetting God’s command, Abraham led them into Egypt. Abraham like his father became distracted and lacking in faith moved away from God’s plan.

While in Egypt, Abraham told his wife, Sarah,  to tell pharaoh that she was his sister. An act of concealment to avoid having Abraham being murdered. For his wife, Sarah, was beautiful and Abraham was sure that Pharaoh would murder him to possess his wife.

The plan worked for a while, Sarah was fully accepted in Pharaoh’s house. Abraham was treated well by the Egyptians. Pharaoh takes Sarah as his wife, but soon develops sore and other plagues caused by God. Pharaoh confronts Abraham and asks him why did he lie? Why did he not tell Pharaoh that Sarah was his wife. Fearing more retribution from God, Pharaoh him banished from Egypt.

Along the way, both Abraham’s and Lot’s herds grew. Causing animosity between Abraham and Lot. Abraham tells Lot to choose a place where he would go and Abraham would take what was left. Lot chose a large parcel of land that would be best for his herds, but also contained the city of Sodom. A place that was notorious for its wickedness and sinful behavior.

Lot moved his herds and settled in the city of Sodom. Abraham took over what was left. A final settlement and finally Abraham was in the land that God wanted him to be. After years of traveling to Canaan and being distracted by his own fears and hearing the sirens of other lands. Abraham was where God wanted him.

God then issued a request to Abraham to, “ “Rise up, walk through the length and breadth of the land, for I will give it to you.” – Genesis [13:17] Abraham was now finally where he should be and God had told him to inspect all that he owned. Not just to see, but walk its length and breadth. To immerse himself in all that God was giving him. Not just see the trees and water, but to be with the land. To explore every facet of this land that he had inherited from God.

Metaphorically, we can see this same thing in our lives. Our faith is the land that God wants us to explore and become immersed. Not just stand by and watch the unfurling of our faith, but to experience and invest our energy into our faith. To move beyond just saying our prayers and reading the Bible. But to explore our prayers and the Bible. To become deeply immersed. To learn the ways of the world and what to avoid. To wonder at the majesty of all creation. To wonder about the stars, to observe the spiritual winds of our lives. To not become attached to the shiny and temporary glimmers that the ways of the world. To not live our lives in fear and desperately try on our own to solve our problems through worldly ways.

God has a great bounty of spiritual wealth awaiting us. God will protect us and guide us on this journey. In times of trial he will hear. We will never be alone.

Blessings, until next time,
Bruce L. Hartman

 

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Seeing Spiritual Winds

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Do not be astonished that I said to you, ‘You must be born from above.’ The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

-John 3:7-8

SEEING SPIRITUAL WINDS

On this dark night near Jerusalem, Nicodemus is struggling to understand the message of God.  Nicodemus was from the ruling class of the 1st century Judean society. He had nearly everything, wealth, a member of the Sanhedrin and status. Yet here he was, trying to learn what Jesus had to offer. He came to Jesus in the darkness part of the day, at night, so that he wouldn’t be seen. He had a yearning for God and deep in his soul he knew Jesus was the answer. Torn between the trappings of his material life and the desire to know God, he visits Jesus.

Struggling he tries but he doesn’t get what Jesus is saying. All that he had and knew was at risk, preventing his full comprehension of what Jesus had to say. Knowing this Jesus was frank and to the point, he tells Nicodemus, “You must be born from above. The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the spirit.” -John 3:7-8

Jesus’s point compares the spirit to the wind. God directs the spirit and the wind. He is simply telling Nicodemus, that if he is with God and born from above, then he would know that the wind or life isn’t for him to control. Those in commune with God or born from above understand the wind and the spirit. They know God is sovereign. He is also telling Nicodemus that he is trapped in the world. Matthew Henry , the famous 17th century theologian, explains it in this way, “Thus the things of the Spirit of God are foolishness to the natural man. Many think that cannot be proved, which they cannot believe.”  Nicodemus is at a crossroad in his life. Does he accept Jesus’s answer, which threatens his wealth, power and status, or does he return to his old life and still have a thirst for God that can’t be satisfied by the natural life.

For those us peering into this story, we know the choice Nicodemus should make. A test that he has to take in the school of life, that has only one question. Perhaps we feel like screaming out, “choose the wind!” Almost as if we are watching a science fiction movie and we are encouraging the main character to not go into the dark room. We all know the answer and what we would do.

This is the same question we are asked every day, sometimes every hour. Do we choose the comfort of our life or choose the wind. Nicodemus has a lot to give up. Many from the ruling elite  in the first century wanted Jesus taken care of or at least silenced. He posed a threat to all they had. To embrace the message of Jesus threatened all that Nicodemus had achieved through the world.

For those of us in the twenty first century, the question on our own life’s test is the same. Which path do we choose?

Blessings, until next time,
Bruce L. Hartman

 

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Accepting the Compelling Force of God

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“I am the way, and the truth and the life.”

– John 14:6

ACCEPTING THE COMPELLING FORCE OF GOD

C.S. Lewis, the great English writer of the twentieth century, had spent his late teens and early twenties angry at God. He stated, “I was angry with God for not existing.” An atheist for an extended period of time, he continually wrestled with God. He found the church boring and religion a chore. His belief was that if God existed, he would not have designed a world “so frail and faulty as we see.”

Lewis was a member of the Oxford University community, surrounded by people like Yeats and Tolkien. He was part of the intellectual elite of England during the early part of the 20th century. He couldn’t buy into the winds of God. His wrestling with God eventually ended because God became the only answer to a life-long yearning.

He wrote his own conversion story, where it states: “You must picture me alone in Magdelen [College, Oxford], night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him who I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted God was God, and knelt and prayed; perhaps that night, the most dejected and reluctant convert in all England.” The searching had ended. Encouraged by his friends, like Tolkien, he was changed and reborn.

“Many nights during World War Two, C.S Lewis spoke to the people of London on the radio to soothe their hearts, while bombs rained down.”

C.S. Lewis went on to become strong a Christian. Lewis wrote Mere Christianity and was instrumental in helping the English people’s morale during the bombing of London in World War II. Many nights during World War Two, C.S Lewis spoke to the people of London on the radio to soothe their hearts, while bombs rained down. Nicodemus, another reluctant follower from the first century came out of the closet and acknowledged Jesus publicly. He was at the Crucifixion and worked with Joseph of Arimathea to provide the burial tomb and spices.

“God pursues us. We fall and fail, but God’s chase is never ending.”

Life gets in the way of God, as it did with Lewis.  God pursues us. We fall and don’t accept the winds of God, but God’s chase is never ending. Once we give in to our gift, we are quickly whisked to life as another being. We are still “frail and faulty,” but our lives have changed.

The giving in to the compelling spirit of God and satisfying our own yearning, can and will place us at a crossroad. The path we take can heal us, but sometimes comes at a high earthly cost.

Blessings, until next time,
Bruce L. Hartman

 

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Faith and Distractions

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“For we walk by faith, not by sight.”

– 2 Corinthians 5:7

FAITH AND DISTRACTIONS

Our faith is something that must be nurtured and sought after. The world reaches out to us and pulls away through life’s temptations, setbacks, and imagined responsibilities. At times the world will convince us that God isn’t with us, that he’s just some imaginary human construct. We will begin to blame others for our problems and to seek easier paths. But it is at exactly this spot that we should turn from our human instincts and dig deeper into our faith.

The recognition of the sovereign nature of God ebbs when we pay too much attention to the ways of the world and give in to despair. Faith must be practiced and nurtured despite our present condition, not because of it. There are few roads that are easy with faith. Jesus explains this, with a call to stay steady with our faith, when he says, “For the gate is narrow and the road is hard that leads to life and there are few who find it.” (Matthew [7:14])

In life, it’s the little things that make a difference. Our faith lives are similar. For instance, many of us in business do what we think we should do or are asked to do, and then for some reason it doesn’t work out as well as we hoped. Inevitably it takes longer and there are a few more things to do than we’d expected. It is in this spot where we must decide between quality and quantity.  Do we finish our task because time is telling us to move on, or do we dig deeper to resolve those nagging feelings? This spot reminds me of a quote I used many times in my career, “The enemy of art is time.” Likewise, our faith life can become the victim of the suffocating drumbeat of time. It is here that we must decide if we are to move on or stop worrying so much about obstacles like time. Great art and our faith both require quality not quantity. How often do we say “I can’t do any more” or “I don’t have the time to nurture my faith” and move on? It is this internal decision that separates great faith from faith that is just an afterthought.

Our faith is in investment of ourselves in combination with God. God is not a genie that solves our problems alone. Our God is a loving God whom desires a relationship with us. Like any relationship it requires mutual acts of support. There are times when we need more from God than we can give, and God responds. Other times God only needs to stand by and watch us succeed. This continuum of faith varies from moment to moment.

Blessings, until next time,
Bruce L. Hartman

 

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The Simple Elements of Prayer

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“Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your request be known to God.”

– Philippians 4:6

 

THE SIMPLE ELEMENTS OF PRAYER

Prayer is an essential part of developing a strong faith. Through prayer we converse with the sacred and begin a dialogue about our life. We either hear or see responses. At first there might not appear to be answers, but over time they begin to become revealed through the events of our lives as we move deeper in our relationship with God. Our prayer life expands and we stretch out the boundaries of prayer.

As we go deeper, prayer becomes a regular part of our day and our faith is strengthened. We also begin to expand the context of our prayers, leading to a richer prayer and faith life. We begin to see that there are four elements of prayer that can be said as individual prayers or in many cases included together in a single prayer. They are:

  • Prayer of Adoration to God. This element reflects our faith in God and the sovereign nature of God. It is also a praising of God. In the Lord’s Prayer, we see it expressed as “Hallowed be thy name.”
  • Prayer of Petition. This is where we request and ask for God’s help. Simple words expressing our needs. In the Lord’s Prayer, we see this expressed as “Give us our daily bread.”
  • Prayer of Intercession. It is here we are being a good neighbor. We are asking for life assistance for a friend. We are asking God to intercede on behalf of our neighbor. In the verse “Give us our daily bread,” by using the word “us” we are not only asking for ourselves, but also for our neighbor. Prayers of intercession that stand alone usually contain a more direct request.
  • Prayer of Thankfulness. This element of prayer is when we take the time to thank God for his involvement in our lives and reflects our gratitude for all that God has done for us.

God wants us to pray with our hearts. Accomplishing this requires an emptying of our thoughts or emerging somehow into a state where we are uniquely alone with God. A place that soothes us and frees our minds for this sacred conversation, centering ourselves to only be focused on God. It is our heart that God wants, free of daily tasks and our to-do list. Many people find a quiet, comfortable place to pray, a routine in the morning that moves them away from the world.

God wants us to be in prayer continuously, and he wants to hear our desires. Being overly prescriptive with our prayer life can make it rigid and meaningless. There are only a few guidelines that I can offer to people who ask me how to pray.

  • As it is in the Lord’s Prayer, I suggest always starting with a praising of God. In this statement we recognize the sovereignty of our relationship with God.
  • Always treat prayer as a sacred act.
  • Ensure that you are in a place and mindset that will be free of distractions.
  • Pray through Jesus and recognize the redeeming aspect of Jesus.
  • Pray truthfully—God knows the truth about you already!

Praying seems hard at first. We ask what we should pray for? How do we pray? By following these simple steps we can engage in a healthy prayer life. While we should pray in desperate situations, we should also remember to pray with thanksgiving. God wants a full relationship with us, not just in those times of stress, but in all our joys as well. When we pray as if we are an open book we allow a richer conversation with God. A powerful faith is developed through a rich prayer life that in turn honestly observes God’s response.

Blessings, until next time,
Bruce L. Hartman

 

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What Sort of Man is This?

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“They were amazed, saying, ‘What sort of man is this, that even the winds and the sea obey him?’”

— Matthew [8:27]

 

WHAT SORT OF MAN IS THIS?

Jesus is sleeping in the cargo hold of a boat that also contains his disciples. From seemingly nowhere the wind picks up and the seas begin to roil. The waves begin to become so large that they threaten to swamp the boat. The disciples begin to panic. Trembling, they awake Jesus and with terror in their voices say, “Lord save us! We are perishing.” Jesus arises and rebukes the disciples by saying, “Why are you afraid, you of little faith?” Immediately Jesus stops the wind and calms the sea. Upon seeing this,  the disciples say, “What sort of man is this, that even the winds and the sea obey him?”

What is amazing in this story is the lack of faith of the disciples. By now they had witnessed healing and other miracles by Jesus.  They had seen demons cast out, had heard the wonderful Sermon on the Mount, and seen destitute lives changed. We can well wonder, how could they still doubt that they would be saved from the sea? How had they let their human fears override their knowledge of who Jesus was? We in turn can wonder, would we be any different?

Jesus replies with, “Why are you afraid, you of little faith?” His reply contains a universal message about the difficulty of faith. In spite of all they had seen from Jesus, they still allowed their worldly fears to swamp their faith, just as with us, despite all we have seen we allow ours to do the same.

Each time Jesus visits any of us we are left with amazement, many times wondering why we doubted.

Also in this story is a universal question of “What sort of man is this?” Who is Jesus that he calms the wind and seas? Who is Jesus that we can have confidence in him as our savior? While the answer to this question exceeds all humankind’s understanding, we are shown on a regular basis Jesus’s value to humankind. We are told to have faith, because we should. This is easy to mouth, but a simple platitude isn’t enough. Faith, in part, is experiencing and knowing what sort of man this is.

Jesus never gives up on us and will always pursue us to have faith.

 

Blessings, until next time,
Bruce L. Hartman

 

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How do Christian Business people develop Belonging?

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“Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And the Lord added to their number those who were being saved.”

— Acts [2:46]–47

 

HOW DO CHRISTIAN BUSINESS PEOPLE DEVELOP BELONGING?

Everyone wants to belong to something that is good. It is part of the human condition to want to be a member of a group that has meaning. We search for this in book clubs, in the companies we work for, in our neighborhoods, and within the church. When we belong to a group that is good, we anticipate the meet-ups, we immerse ourselves in helping the other members, and we care. We want to be part of something that important.

When we recruit people to work at our companies, we try to convince them that we are a good group. We have them meet others in our company. We work hard to get them to feel they belong.

Belonging turns into believing. Believing in the principles of the group. Believing in our company. Believing in our book club. Believing in our Christian faith. Believing comes over time; belonging comes first.

“Jesus is not a condemning Lord. Rather Jesus gives life and enriches our lives.”

Many Christian evangelists skip over the belonging part in the process of helping a person to live his or her life through Christ. They espouse the notion of “believe or be doomed.”  Jesus is not a condemning Lord. Rather Jesus  gives life and enriches our lives. Jesus frequently says the word “with.” He strives to bring us into relationship. Jesus knows we are on a journey to find faith together. And the groups that we belong to are there to help us with this journey.

Today’s verse discusses the fellowship of the first-century Christian life. These events occurred shortly after Easter and the passage describes the sense of belonging to the early Christian community. The verse describes a happy, generous, and well-respected group. They were filled with goodwill and had the goodwill of others. Who wouldn’t want to belong to this group? 

“With the help of Jesus, we help others to believe.”

From this small early Christian community grew a group that is today the largest in our world. As Christians we all evangelize; in the way we live, in the way we act, and in the way we talk. With the help of Jesus, we help others to believe. And creating a sense of belonging is the first step.

Creating a sense of belonging in others starts with universal acceptance and affirmation of their humanity. Making others feel welcomed starts with listening. Followed by our own commitment to Christian values that is shown not through words, but by action. By listening we give people a voice. BY walking through our lives with a rigorous adherence to the words of Christ we create a model to follow. Doing both creates in others a sense of belonging. ]

Blessings, until next time,
Bruce L. Hartman

 

PARTING THOUGHTS

How do we make other people feel welcomed?

Do we let them explore our values at their own pace?

What voice will they have after they join? 

 

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The “Amazing” Story of John Newton’s Journey to Writing Amazing Grace

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“ One thing I do know, that though I was blind, now I see.”

— John [9:25]

 

THE “AMAZING” STORY OF JOHN NEWTON’S JOURNEY TO WRITING AMAZING GRACE

John Newton, the former slave ship captain, wrote the famous Christian hymn “Amazing Grace.” Included in the lyrics is the verse from John [9:25], “Was blind, but now I see.” However, John Newton’s past was very checkered. He was known for extraordinarily bad language. One sea captain considered his vocabulary the worst of any seaman he had encountered. He frequently was disobedient and  even was forced to spend time as a slave in Sierra Leone. In spite of his life’s circumstances he continued to be drawn to the sea. Because he was an extraordinarily good seaman, his faults were often overlooked. He endured a number of close calls at sea, where his ships were either close to sinking or in such bad weather that men were washed overboard. Even though he had turned away from God, during these difficult moments he would still cry out, “God have mercy.”

It was through these moments that Newton began to turn to a different life. He became associated with the early Methodist movement in England and became well known to John Wesley. Wesley encouraged him to write and become a pastor. Later he became a rector at a small Anglican church. While at this church he helped write hymns. Included with these hymns was the song “Amazing Grace.” Later in his life,Newton became an avowed abolitionist and was a good friend of William Wilberforce, the person largely responsible for ending the slave trade in England. 

“Overtime, the continued proximity to death and a restless heart forced him deeper into his relationship with Christ.”

John’s conversion occurred over a number of years. He would come close to turning his life around and then fall back. Overtime, the continued proximity to death and a restless heart forced him deeper into his relationship with Christ. And then it became inevitable and it eventually took hold. It was at this point that he was no longer blind, but could see. The words to “Amazing Grace” were many years off, but he could see. 

“Jesus’s healing of the blind man symbolizes our own moment of seeing and giving in to having a relationship with God.”

Today’s verse is about a blind man Jesus healed. The local religious elite, seeking to discredit Jesus, were questioning the blind man, whose sight had been restored. Today’s verse is the blind man’s answer to his questioners. Jesus’s healing of the blind man symbolizes our own moment of seeing and giving in to having a relationship with God. Like Newton we fight back and sometimes have to endure a great deal of hardship before we see. We struggle at times to pursue this relationship with God. Sometimes we are in and at other times we are out. But God persists through Jesus to bring our sight back. We get close and fall back.

Then at some moment the events of our lives tip over our resistance and we are now no longer blind. 

Blessings, until next time,
Bruce L. Hartman

 

PARTING THOUGHTS

How is our story similar to John Newton’s?

What holds us back from accepting Jesus?

When do we see?

 

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Ways to Resolve The Inner Conflict of Doing Good

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“I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.”

— Romans [7:19]

 

FOUR WAYS TO RESOLVE THE INNER CONFLICT OF DOING GOOD

When I first read this verse, I was stunned. How could Paul think this about himself? The Apostle Paul was the earliest Christian writer of the Bible. Inspired by God, he is credited with thirteen of the books in the New Testament. He was largely responsible for starting the Christian movement outside of Jerusalem. His travels to spread the Gospel were extensive, dangerous, and met with skepticism wherever he went. How could this man of extraordinary faith write this verse?

“We all want to think of ourselves as good, but are inherently disappointed when we aren’t.”

In reflection, I realized that Paul is answering one of the most basic questions each of us has with ourselves. We all want to think of ourselves as good, but are inherently disappointed when we sometimes aren’t. We don’t always do the things we know we should, and later in our internal dialogue we question our actions. We go to an important business meeting or interview, full of hope on what we want to accomplish and say, and at times we fall short of being perfect in doing what we hoped. This is the dilemma Paul is talking about. How come we can’t  always be who we know we should be?

The verse gives us hope in the natural human condition, that we all know good. The test is converting this knowledge into action. When we are in an interview, we hope to get the job. But when confronted with a tough question, do we answer completely honestly or do we shade our answers slightly? It is the lure and need of the job that begins to twist us away. Our failures arise from things we want and have the freedom we have to spin the truth to get them. Perhaps it’s also taking a shortcut when no one else is looking. Perhaps it’s massaging some numbers to make our projects look better. It is these points that cause us sometimes to drift into not being who we want to be. 

“Through a life of connected prayer and reflection, Jesus helps us move away from our internal conflicts.”

There are many solutions to this dilemma.

  • The first is to become more aware of these temptations.
  • The second is to see the benefit to our reputation of being honest over the long term.
  • The third is to recognize that our responsibility is to helping others.
  • Lastly and most importantly is the realization that we are inherently good and that our feeling of personal want in these situations needs to diminish to create this greater sense of self-worth.

Even Paul, the greatest of all evangelists, struggled with this concept. It is the natural human condition.

Through a life of connected prayer and reflection, Jesus helps us move away from our internal conflicts.

Blessings, until next time,
Bruce L. Hartman

 

PARTING THOUGHTS

How often do we reflect on our inner condition?

What are the things we do to diminish our goodness?

How do we strengthen ourselves to avoid the natural state of want?

 

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