“This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it” 

(Jn. 11:4)

The decision of the ruling elite to have Jesus killed did not occur during the Passion week also known as Easter week. It actually occurred three months earlier. Of particular concern for Caiaphas, the chief Priest, and the ruling body, called the Sanhedrin, was Jesus raising a local man from the dead. This incident had caused many to cross over from just wondering about Jesus to believing he was their answer—perhaps the long-awaited Messiah.

While Jesus was on the eastern shore of the Jordan, two sisters, Martha and Mary, who lived in Bethany, faced a crisis. Their brother, Lazarus, had fallen ill and was on the brink of death. Martha and Mary were early believers in Jesus as the Messiah, particularly since Jesus had healed their father from the debilitating effects of leprosy. In gratitude, the sisters, along with Lazarus and their father, became devoted followers of Jesus. Due to their deep faith, Jesus developed a special bond with the family. Thus, when Lazarus became critically ill, they immediately sent word to Jesus, seeking his help.

When Jesus received word of Lazarus’s illness, he said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it” (Jn. 11:4). Remarkably, Jesus didn’t go to them immediately; he waited two days. Then, on the third day, he told the Twelve,

“Let’s go back to Judea.”

“But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”

Jesus replied, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. It is when a person walks at night that they stumble, for they have no light.” (Jn. 11:7–10)
After this, Jesus told them Lazarus had only fallen asleep. But still fearful, the Twelve said, “Lord if he sleeps, he will get better” (Jn. [11:13]). But the Twelve still didn’t understand.

Then Jesus became franker and said, “Lazarus is dead, and for your sake, I am glad I was not there, so that you may believe. But let us go to him” (Jn. [11:14]–15). Jesus had a plan. While it included saving a close friend, it also included showing many others the glory of God.
The Twelve did not want to go anywhere near Jerusalem, knowing Jesus was despised by Caiaphas and the other leaders. Getting this close to Jerusalem threatened both Jesus’s life and their own, so they appealed to Jesus not to go.

However, the always loyal and pragmatic Thomas said to the other 11, “Let us also go, that we may die with him” (Jn. [11:16]). Thomas knew that by going to help Lazarus, the whole band of apostles might be killed. Despite the risk, he was driven by his strict loyalty to Jesus. Interestingly, Thomas, throughout the centuries, has been called the doubting Thomas, but here we find a loyal Thomas, willing to die with and for Jesus.

In contemporary times, many have mistaken Thomas’s pragmatism for doubt. As evidenced by his willingness to go with Jesus, we can see that nothing could be further from the truth. Though pragmatic, his loyalty to Jesus and his search for truth would become very evident during the following months.

As they approached Bethany, Martha met them and said to Jesus,

“If you had been here, my brother would not have died. But I know that even now God will give you whatever you ask.”

Jesus said to her, “Your brother will rise again.”

Martha answered, “I know he will rise again in the resurrection at the last day.”

Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?”

“Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.” (Jn. [11:21]–27)

Martha’s faith in Jesus was very evident; her faith exceeded that of many, including the Twelve who had been traveling with Jesus.

Martha went back to Mary and told her Jesus was coming. Ecstatic, Mary and many friends immediately went to the outskirts of Bethany to meet Jesus. The many friends who were with Mary to comfort her because of her brother’s death followed her.”

As she approached Jesus, he could see she was crying. He also saw the many friends with her, and, in his full humanity, he became deeply moved and troubled. He said:
“Where have you laid him?”

The crowd replied, “Come and see, Lord.” (Jn. [11:33]; 34)
Jesus, seeing the outpouring of grief, in his humanness, began to weep as well.
Many in the crowd exclaimed, “See how he loved him.”
But some cynically asked, “Could not he who opened the eyes of the blind man have kept this man from dying?” (Jn. [11:36]-37).

Those who were cynical were referring to an earlier incident in which Jesus had healed a beggar who had been blind since birth. This event caused an uproar among the Pharisees because Jesus had healed the man on the Sabbath. Instead of being thankful or amazed that Jesus had performed this feat, they criticized him.
In turn, their uproar had only served to make the Pharisees look silly to those who had heard of or witnessed the miraculous event.

As he usually did, Jesus ignored the cynicism and doubters, continuing toward Lazarus’s burial tomb. Upon His arrival, Jesus asked that the stone be removed. Martha, worried about the potential bad odor after the body had lain there for several days, warned Jesus against removing the stone. However, Jesus looked at Martha and said, “Did I not tell you that if you believe, you will see the glory of God?” (Jn. [11:40]). Those near the tomb then removed the stone.

Looking around at the crowd, Jesus knew many in the crowd would become witnesses of his upcoming actions. Raising his head with his arms outstretched, he looked up to the sky and said,
Father, I thank you that you have heard me. I know that you always hear me, but I say this for the benefit of the people standing here, that they may believe that you sent me. (Jn. [11:41]–42)

After saying this, Jesus loudly commanded Lazarus to “come forth.” Lazarus emerged from the tomb, wrapped in strips of linen and cloth on his face. Jesus asked those nearby to unbind him and dress him.

Many of the crowd who had come to comfort Martha and Mary saw this and were amazed. Weeping, some even fell to their knees and looked up to the sky and thanked God. Most who were present now believed Jesus was more than a great healer; he was their Savior.

But some, hoping to gain favor, went to the leaders in Jerusalem and told them what had happened.
Upon hearing about this event, Caiaphas, the chief priest, quickly convened a meeting of the Sanhedrin to discuss the reports surrounding Jesus and the resurrection of Lazarus. Caiaphas requested a detailed account of Lazarus being raised from the dead. Those who had gathered information from the attendees relayed what they had learned. By and large, the accounts from these individuals were consistent with the testimonies of eyewitnesses.

The more Caiaphas and the Sanhedrin heard, the more alarmed they became.

Many who witnessed the event came to believe that Jesus was sent by God, a belief that deeply concerned Caiaphas and the other leaders. Distraught and fearful, some members of the Sanhedrin posed a question to Caiaphas, “What are we accomplishing? Here is this man performing many miracles. If we allow him to continue in this way, everyone will believe in him. The Romans will then intervene, seizing both our temple and our nation” (Jn. [11:47]–48).

The gravity of both scenarios was becoming increasingly evident. Undoubtedly, Jesus was presenting a novel way of life to the common people, one that wasn’t predicated on fear. The Romans recognized that the Sanhedrin and the priests held sway over the masses, which facilitated their governance. Jesus’s burgeoning influence among the locals jeopardized this delicate balance.

Caiaphas realized that it was time to address the threat of Jesus. He also understood the Sanhedrin’s needed to not act rashly. Jesus’ removal would have to be executed with care and tact to avoid inciting public unrest. It would be challenging but achievable with skillful action. They needed to remain calm as they moved against Jesus.

News of this meeting reached Jesus through those who had overheard the discussions and the subsequent decisions. Knowing it wasn’t yet his time to confront the leaders of Jerusalem, he withdrew from the public eye, retreating to the wilderness and the ancient tribal community of Ephraim.

“We always thank God for all of you and continually mention you in our prayers. We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.”

– 1 Thessalonians 1:2-3

 

Once a year, I would go to my children’s school and pick them up to take them home. I just wanted to see what their daily life looked like. While I was standing there with a good friend, Rick, I noticed a large number of other parents waiting as well. Rick was a stay-at-home parent. When his children were born, he and his wife made the decision that he would stay home, and she would work. Rick had a Ph.D. in Chemistry, and this friendly and intelligent person certainly could have done well in his career but chose to be there for his children.

The crowd of parents was about 80% women, which is the national norm. I asked Rick why so many were here on this day. Rick, in his usual humor, explained that when the children get out, we all become bus drivers! From 3 pm until dinner time, children were dropped off at sports practices, music lessons, or maybe a doctor’s visit. Then there was always the effort to get dinner made and ensure homework was getting done.

Despite the busyness, questions were asked, like, “how was your day?” Or “how did you do on the latest test?” Questions designed to stay informed and also to measure how the children were doing in life.

Earlier in the day, there was breakfast, and then the normal tidying up of the house. Followed by visits to the cleaners, the supermarket, or other important errands. Perhaps the bills had to be paid or visits to the gym to stay fit.

The more I listened to Rick, the more impressed I became with his discipline and effort. A stay-at-home parent had to be self-directed and forever flexible. Their life isn’t a box of bonbons, rather an endless day of doing something for someone else. And each morning the day was filled.

In a world that often measures success by income or career status, the role of stay-at-home parents can sometimes be overlooked or undervalued. To parents with children, however, it is one of the most important and selfless roles anyone can take on.

The decision for a parent to stay at home is personal and depends on various factors, including financial stability, career aspirations, and personal preferences. It is important to recognize that there is no one-size-fits-all approach, and each family must determine what works best for them. For some families, having both parents working outside the home is necessary to meet financial obligations. For others, it may be feasible and desirable for one parent to stay at home. I have a wife, brother-in-law, friends of both genders and a mother who performed this role.

I do not write this to say one parent should stay home. Rather, I think it is important to praise those who are sometimes overlooked for the many intangible benefits they bring to our society. When I first read today’s verse, it struck me that the verse so aptly supports our feelings toward these wonderful people of sacrifice – stay-at-home parents.

Honoring the dedication and hard work of stay-at-home parents is something we should do as a society. Perhaps we could have a Stay-at-Home Parents Day. Nationwide, close to 25% of households have stay-at-home parents, with 20% of those being dads. There are already 26 other family-related days. Certainly, we know about Mother’s and Father’s Day, but there are also days for brothers, cousins, daughters-in-law, mothers-in-law, etc. So, why not?

These parents are the family’s errand runners. They act like bus drivers, taking children to after-school events. They wait in long lines or on the phone to accomplish their daily tasks. They have little power other than a smile to get things done. Yet they do complete their to-do lists, which are often long and varied. No day for them is the same. They are self-motivated and driven by an intensity to perform at a high level without getting raises, promotions, or awards.

Perhaps, as the verse in Thessalonians says, “We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ,” we can say this to the stay-at-home parents we know.

Today, let us show our appreciation for this important part of society with a simple ‘Thank You!’ These unselfish people would appreciate this recognition.

“Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.”

– Mark [11:24]

 

In 1883, a devastating tornado hit a small Minnesota town, causing numerous deaths and a significant number of injuries. The local doctor, aided by his two sons, worked round the clock to help the injured. Nearby, a convent of nuns, The Sisters of Saint Francis, also played a crucial role in providing nursing care to the victims. The collaboration between the doctor and the nuns was key to saving many lives.

Inspired by this experience, Mother Alfred Moes, the head of the Sisters, proposed building a hospital with the local physician and his sons providing the medical care. The doctor was initially hesitant because the town’s population seemed too small to support a hospital. Additionally, the estimated construction cost was $60,000, equivalent to nearly $1.5 million today. Understandably, he doubted that a small Midwest convent could raise such a large sum of money. However, he agreed to participate if the funds were secured.

Undaunted by the challenge, Mother Moes rallied the nuns to raise the necessary funds. They organized craft fairs, tutored students after school, sewed, and solicited cash donations. Impressively, it didn’t take the nuns long to accumulate the required funds. By using the funds they raised and mortgaging their convent, they amassed enough capital to construct the hospital. Four years after the tragic tornado, Saint Mary’s Hospital was established in Minnesota.

The physician and his sons became the inaugural doctors. The first patient required eye surgery, which was successfully conducted. The nuns, transitioning into nurses, assisted in the hospital’s operations.

During that era, hospital visits were frequently associated with dire outcomes. The germ theory of disease was not fully accepted, and proper sanitation practices were not universally adopted. Astonishingly, many surgeons of the time did not wash their hands post-surgery or after visiting patients, contributing to alarmingly high mortality rates.

However, St. Mary’s Hospital was an exception. The outcomes there were significantly better. The physician and his sons were early adopters of safe sanitation practices, adhering to the principles of antisepsis popularized by Joseph Lister in the 1860s and 1870s. As word of the superior care at St. Mary’s spread, people from neighboring towns and eventually from across the country sought treatment there.

The physician and his sons were also dedicated to staying current with the latest medical advancements. Each year, one of the sons would travel abroad to explore the newest developments in medical science, bringing back new medical procedures after each visit.

Unsurprisingly, as the outcomes for their patients far surpassed those of other hospitals, not only in the United States but globally, more physicians joined St. Mary’s, necessitating expansions to accommodate the increasing patient load.

As the hospital grew, the sons implemented innovative management practices. They salaried the other physicians and fostered a collaborative environment. Because the doctors were not paid based on services performed and were salaried, it wasn’t uncommon for a doctor to consult or transfer a patient to a more experienced doctor. This approach facilitated the exchange of insights among the doctors and contributed to the establishment of “Patient-Centric Care.”

As cancer treatments advanced, the sons installed pathology departments adjacent to the operating rooms, enabling physicians to make expedient treatment decisions and minimize the need for future surgeries. Today, many other hospitals send tissue samples out to laboratories, many times causing the patient to have to go through another surgical procedure. St. Mary’s method allowed the surgeon and the pathologist to discuss the results as the surgery was occurring.

What began as a vision of a group of nuns in 1883 evolved into the world’s most prestigious hospital. Even after the physician and his sons passed away, the hospital maintained its standing as the world’s best hospital, as ranked by U.S. News and World Report. The Hospital continues to look for new practices and its doctors, from some of the best universities in the world, are still on a salary.

Today, the hospital is known as the Mayo Clinic, named after the local doctor, W.W. Mayo, and his two sons, William and Charles. Although the Mayo’s were widely celebrated, it was Mother Moes and the nuns’ faith-filled prayers that catalyzed the creation of this extraordinary institution.

What appeared impossible to many was realized by the nuns through prayer, faith, and a steadfast commitment to fulfilling God’s work.

Photo By Carl A. Holland (U.S. copyright 1910) – eBay item 351186373495, Public Domain, https://commons.wikimedia.org/w/index.php?curid=44973514