For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Mark [10:45]

The Healing Power of Serving

He is eighty-five and all alone. Each Sunday, he goes to church and looks for something to do. The woman in charge of the clothing ministry, Peggy, gave him clothes to fold that her posse could hand out. He sat down and folded the clothes. Then he started coming during the week. Every week he folded more clothes.

He had served in Vietnam and came home an unwanted vet. He raised a family and lived a good life. Then he retired, his wife died, and his kids moved away. He started to decline with no one to help raise, work for, or tend to. Sensing he had to move and do something, he decided to go to church. A small church but with an active congregation. Soon he was folding clothes and getting involved.

His days were no longer dull but meaningful. His health decline slowed, and he had new friends. Life was no long drudgery; he was back in the game.

The women who helped the man are called Peggy’s Posse. Like the Vietnam vet, they were also drifting a few years earlier. Peggy, the group leader, asked the minister to give them something to do. The minister told them about a clothing initiative he wanted to start. Peggy talked to her friends, and soon shut-in women were at the church organizing clothing and distributing it to people who needed them.

They quickly started clothing drives to help those with scarce resources. First, the group reached out to local schools, who promptly responded. Next, they opened the church to receive clothing that would otherwise be discarded. Soon they had racks to put clothing on. Finally, they used the church van to distribute the clothing throughout Atlantic City. In a short period, they had a well-run machine.

Others joined in, like the local police and other citizens from their community. But it was also a time of community for Peggy’s posse. On the days they worked throughout the church, they shared stories and were in communion. They had developed a purpose and were joyous.

So why is it that real joy is found in serving? We have all heard it is better to give than receive. Jesus gives us a clue in His own ministry.

Jesus had often told the twelve Apostles, For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mark [10:45]) His purpose wasn’t to be waited on but to help others. Also, what’s interesting in this quote by Jesus is that he called himself the Son of Man. While Jesus is commonly called the Son of God, he never stated the same. Jesus always referred to himself as the Son of Man.

When Jesus visited Jerusalem on Palm Sunday, he rode in on a young donkey, which was considered the lowest of all farm animals. When other kings rode into a city, they rode in on majestic horses to show their power. In Jesus’s case, he rode on a donkey to show his humbleness.

It is easy sometimes to want to be served, and it is often nice to have someone wait on you. But Jesus tells us it is far better to serve than be served. Jesus, who created us, created us in God’s image. Through Jesus, we can see serving is in the image of God.

Peggy, her posse, and the Vietnam veteran rekindled their lives not by receiving but by serving. They went from shut-ins to community organizers. By producing fruit in their lives, they found Joy. Despair was replaced with wondering how they were going to get things done.

When they handed out the clothing, they experienced a joy that created tears. Each of them will tell you of their thankfulness they could help. When they heard words of blessings from those they helped, it gave them a sense of purpose. The exact purpose Jesus instilled in them.

It might seem contradictory that working hard for others is actually receiving. For example, one of my favorite people, Mead, tells me his favorite time at work is when he has helped a customer. Or he will tell me about the unique sense of joy when he uses his days off doing something for someone else.

Jesus served and also instilled in us the desire to serve. By being made in the image of God, it is what we were made to do.

“Do not let your heart be troubled; believe in God, believe also in Me.”

John 14:1

In 155 AD, a Roman official told an eighty-six-year-old man to burn incense in honor of the emperor of Rome, who the Romans considered a God. The man, Polycarp, shook his head and said, “No!”

Now angry, the Roman official again told Polycarp, “Deny your loyalty to Jesus and burn the incense or be burned at the stake.”

Stoically, Polycarp refused and said, “Eighty and six years I have served Him, and He has done me no wrong.”

The Roman official looked sternly at Polycarp and curtly uttered, “Burn him!”

Polycarp, in turn, bravely said, “I bless you, Father, for judging me worthy of this hour, so that in the company of the martyrs I may share the cup of Christ.”

Polycarp was led to a pile of wood with a  tall wooden stake in the center. He was strapped onto the stake with leather. Then the guards lit the dry wood. As the fire grew and began to grow around Polycarp, he said nothing. However, it soon became apparent not enough wood was placed to consume Polycarp. Finally, a guard stepped near Polycarp and pierced his side. After which, Polycarp died.

Polycarp was born in 69 AD and was the bishop of Smyrna at the time of his death. He was made the bishop of Smyrna by the Apostle John. Yes, the same John who walked with Jesus! Not only that, before being made a bishop, he had spent considerable time with John as a student. Amazingly, Polycarp, during his time with John, heard stories about Jesus from a first-person witness to Jesus!

I  had heard about Polycarp at Theological school and generally knew he was important as a first first-century scholar and historian. But at no time in seven years of attending theological school did I hear there were well-regarded writings about him being an eyewitness to the Apostle John. I knew most of the Apostles died as Martyrs well before early non-Biblical Christian writings occurred. However, John was the only Apostle not to die as a martyr. In fact, there is evidence he lived until 100 AD.

The Apostle John was the only Apostle not to die as a Martyr. He also died of old age and, during his lifetime, became known as the Son of Love. Throughout his later years, he had many students, of which Polycarp was one.

Perhaps I missed this in my education, but I immediately stopped when I recently read a story about Polycarp and found his association with John buried in the article. I asked myself, Wait a minute, we have a well-respected ancient scholar who knew John? This was big; we have a firm eyewitness audit trail to Jesus! Wow! And not only that, the connecting piece, Polycarp, is a well-respected and trusted scholar who is often quoted in scholarly articles. So to me, this was a big revelation, very big!

So some may say, “Is that really true?” Well, there is plenty of evidence to confirm Polycarp existed, was a student of John, and was martyred. Two well-regarded early Christian historians and contemporaries, Irenaeus and Tertullian, individually confirmed this connection in their respective writings. In his book On Illustrious Men, Jerome, another early Christian historian, and scholar, he has also confirmed his existence and relationship with John.

Plus, there is more to know! Polycarp was one of the three people called Apostolic Fathers, along with Clement of Rome and Ignatius of Antioch. So what exactly are Apostolic Fathers? It seems these three were early historians and writers, considered leaders of the early church. In fact, Clement was the fourth Pope from 88-97 AD. But to be called an Apostolic Father, besides being influential, one had to have personally worked or studied with an Apostle.

Polycarp was an early scholar, historian, bishop, and a student of John’s. Clement knew Peter well. In fact, it is written that Peter consecrated Clement. Ignatius, a prolific early Christian writer, was also a student of John. Additionally, all three men, besides being prolific authors, developed many theologically important thoughts. These were the big three, after the Apostles had died off, that carried forward the message and lessons of Jesus.

Either I should have paid closer attention in Theological school, or more should have been made of their value to our faith by these three men. In fact, another little-known fact is that Clement is actually mentioned in Philippians 4:3.

In their day, they were famous, like our presidents or the king and queen of England. The amount written by them and about them by well-known scholars is impressive. Type Apostolic Fathers into your search engine and discover these three important men.

Here is the point. Recently, I received a rather harsh Twitter message stating Jesus didn’t exist and that I was following a fairy tale. Actually, the wording was far more offensive and unfit to print. But here is actual proof Jesus was real! While we all have faith, it is nice to know when our faith is attacked or when we may have doubt; there were documented witnesses to the people who walked with Jesus.

Especially a person who said, “Eighty and six years I have served Him, and He has done me no wrong.”

So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey.

Exodus 3:8

I was recently listening to an old sermon by Billy Graham. In the sermon, he mentioned his land of milk and honey was Heaven. This interesting statement made me curious about why he would make this bold statement. I thought the land of milk and honey was for the Israelites, given to them by God millenniums earlier. And today’s verse is the first of twenty bible verses spelling out this promise. So I started some research.

God indeed promised this land of Canaan to the Israelites. But interestingly, scholars think it only took eleven days to travel from Egypt to Canaan—a relatively short journey for them to make. But we are also told it took them forty years to get to Canaan. So which is true? It seems both are and let me explain.

The first group of Israelites likely made it to the Jordan River in eleven days. However, when the first group arrived, they refused to cross! Why wouldn’t they cross the Jordan River? It seems soon after they arrived, Moses sent a leader from each of the twelve tribes to investigate the land. Stunningly, even though they did find prosperous signs, ten of the twelve became fearful and gave adverse reports. Thus causing the Israelites to refuse to trust God and not cross over the River Jordan. While two, Joshua and Caleb, gave glowing reports.

Because of their obstinate refusal to trust God, God had the first group of Israelites wander in the desert for forty years. Only a few survived this journey, notably Moses, Joshua, and Caleb. Both Joshua and Caleb were two of the twelve who had initially investigated and given glowing reports about the land survived. Children were born during the forty years of wandering, creating a new generation of Israelites. Most of the original people who had been promised the land of milk and honey died. Leaving a new generation to enter the land of milk and honey. Led by Joshua, they crossed over to the land of milk and honey.

As a side note Moses while he was with the Israelites during the second arrival at the Jordan River, he was told by God he would not enter. So Moses died on top of Mount Nebo, overlooking the land promised by God.

It was Joshua who actually led the Israelites into the promised land of milk and honey. Those who refused to trust God’s promise died in the desert. As a side note, Israel means “One who contends with God.”

The first group didn’t have faith and trust in God. The second group had faith and trust in God.

So this doesn’t wholly explain why Billy Graham made this comment about Heaven being his promised land of milk and honey. However, it is important to explain the origin and history of the phrase.

Now Billy Graham was one of the most prolific and respected preachers of the last sixty years, and I believe he wouldn’t have made such a bold statement without support. So I started researching more about Heaven as the land of milk and honey.

It is definitely not a mainstream concept, but there are articles to support the idea. Knowing this, I asked myself, why would I believe this comment? First, you could reach this conclusion if you look at the Bible as containing metaphorical references.

Here is how. Let’s start with, as Christians; God makes us a promise through our faith in Jesus; we are saved and protected. Then if we assume Egypt metaphorically represents the world, and Jesus provides us with a safe refuge from the world through our faith. Then perhaps we can metaphorically think of the land of milk and honey as Heaven. Especially if we, as Christians, view our journey of faith ends in Heaven.

Now I do not believe that the only reason for declaring ourselves as Christians is to go to Heaven. Indeed, our faith in Jesus as our savior implies this is a result. However, I believe this is a very narrow and opportunistic view. There is far more to following Jesus, like loving God/Jesus and our neighbor. As well as believing Jesus is paramount in our lives and being obedient to the words of Jesus. Plus, things like reading the Bible regularly, attending church, being charitable, and graciously showing our faith.

As the Apostle Paul says, we all fail. But does this failure eliminate our chance to go to Heaven? No more than doing good works help us get to Heaven. Instead, it is our faith in Jesus that steers that course.

On another point, how can we be sure there is a heaven? I have found certainty through my father’s death. I still feel his presence and see oddities in my day. For instance, many times when I hike, I feel my father. Right after his death, as I sat wondering if he was safe, a strange bird came and sat unusually close to me in the early morning, which I took as a sign he was safe. I find coins deep in the woods and feel him near. Strange coincidences keep happening, and I am grateful.

If you talk to hospice workers, they will agree strange things happen just before and after a person’s death. Certainly, we have heard of people seeing Jesus through near-death experiences. Of course, some will say they aren’t true, but when you look at the odds, it is more likely they are true than not.

I also needed to research if others believed the same thing and if it is biblically sound to say Heaven is our place of milk and honey. Or am I being overly hopeful? So I called my brother-in-law, Kenny, a wonderful pastor. But also the most knowledgeable of all the Biblical scholars I know. At first, Kenny was a little concerned that I had stretched my Methodist roots too far because this thought is very Methodist! But, after Kenny’s deeply detailed explanation of the Israelites and their journey to the promised land, he confirmed that Billy Graham was possibly correct. So, while not ready to sign up for this unusual thought, he was not opposed.

So if we are on a journey of faith and Billy Graham made this bold statement, perhaps it is true. Others I have read also have made this same conclusion. So while it isn’t a mainstream thought, there is logic to Graham’s comment.

After doing all this research, I now believe Heaven is our land of milk and honey. Not just because I researched, but I feel it as well. But also, my goal isn’t just Heaven. Instead, it is also to serve Jesus with faith.

While I think Heaven is the end of our journey—a land of our milk and honey. I also feel ours is not to know when the journey ends, but our task is to be the best believers we can be and always to try to be better every day.

So I thank Billy Graham for this unusual statement!